The March on Washington Movement (MOWM), 1941–1946, organized by activists A. Philip Randolph and Bayard Rustin as a tool to produce a mass march on Washington, D.C., was designed to pressure the U.S. government into desegregating the armed forces and providing fair working opportunities for African Americans. When President Roosevelt issued Executive Order 8802 in 1941, prohibiting discrimination in the defense industry under contract to federal agencies, Randolph and collaborators called off the march.
Randolph continued to promote non-violent actions to advance goals for African Americans. Future civil rights leader Martin Luther King, Jr. and other younger men were strongly influenced by Randolph and his ideals and methods.
In the lead-up to the United States' entry into World War II, African Americans resented calls to "defend democracy" against Nazi racism while having to deal with discrimination in all sectors of life and business in the United States, especially the South, where they had been disenfranchised since the turn of the century and oppressed by Jim Crow laws.
The March on Washington for Jobs and Freedom, the March on Washington, or The Great March on Washington as styled in a sound recording released after the event, was one of the largest political rallies for human rights in United States history and called for civil and economic rights for African Americans. It took place in Washington, D.C..Thousands of Americans headed to Washington on Tuesday August 27, 1963. On Wednesday, August 28, 1963. Martin Luther King, Jr., standing in front of the Lincoln Memorial, delivered his historic "I Have a Dream" speech in which he called for an end to racism.
The march was organized by a group of civil rights, labor, and religious organizations, under the theme "jobs, and freedom". Estimates of the number of participants varied from 200,000 to 300,000; it is widely accepted that approximately 250,000 people participated in the march. Observers estimated that 75–80% of the marchers were black.
The march is credited with helping to pass the Civil Rights Act (1964) and preceded the Selma Voting Rights Movement which led to the passage of the Voting Rights Act (1965).
The Taxpayer March on Washington (also known as the 9/12 Tea Party) was a Tea Party protest march from Freedom Plaza to the United States Capitol that was held on September 12, 2009, in Washington, D.C. The event coincided with other similar protests organized in various cities across the nation. The protesters rallied against what they consider big government, the dismantling of free market capitalism, abortion, and President Barack Obama's proposals on health care reform, taxation, and federal spending, among other issues.
The lead organizer of the event was Brendan Steinhauser, who was serving as the Director of Federal and State Campaigns for FreedomWorks. Organizers of the event included the 9-12 Project, FreedomWorks, the National Taxpayers Union, The Heartland Institute, Americans for Tax Reform, Tea Party Patriots, ResistNet and Americans for Prosperity. The event was also promoted by Fox News commentator Glenn Beck as a symbol of what he called "national unity" following the eight-year anniversary of the September 11 attacks. The march is the largest gathering of fiscal conservatives ever held in Washington, D.C., as well as the largest demonstration against President Obama's administration to date.
The March on Washington for Lesbian, Gay, and Bi Equal Rights and Liberation was a large political rally that took place in Washington, D.C. on April 25, 1993. Organizers estimated that 1,000,000 attended the March. The D.C. Police Department put the number between 800,000 and more than 1 million. The National Park Service estimated attendance at 300,000, but their figure attracted so much negative attention that it shortly thereafter stopped issuing attendance estimates for similar events.
Between the 1987 March on Washington and the early 1990s, LGBT people achieved much more mainstream visibility than they ever had in the past. The LGBT community still faced widespread discrimination, through such policies as Don't Ask Don't Tell, Colorado's constitutional amendment (1992) invalidating laws that prohibited discrimination on the basis of sexual orientation, and rising instances of LGBT-targeted hate crimes. In this climate, Urvashi Vaid of the National Gay and Lesbian Task Force spearheaded the movement for a third LGBT March.
The Washingtonian movement (Washingtonians, Washingtonian Temperance Society or Washingtonian Total Abstinence Society) was a 19th-century fellowship founded on April 2, 1840 by six alcoholics (William Mitchell, David Hoss, Charles Anderson, George Steer, Bill M'Curdy, and Tom Campbell) at Chase's Tavern on Liberty Street in Baltimore, Maryland. The idea was that by relying on each other, sharing their alcoholic experiences and creating an atmosphere of conviviality, they could keep each other sober. Total abstinence from alcohol was their goal. The group taught sobriety and preceded Alcoholics Anonymous by almost a century. Members sought out other "drunkards" (the term alcoholic had not yet been created), told them their experiences with alcohol abuse and how the Society had helped them achieve sobriety. With the passage of time the Society became a prohibitionist organization in that it promoted the legal and mandatory prohibition of alcoholic beverages. The Society was the inspiration for Timothy Shay Arthur's Six Nights with the Washingtonians and his Ten Nights in a Bar-Room.
[Intro: Man talking]
Black taxis and you had white taxis
[Speaking: Narrator]
And Montgomery, like all of the south, had intestate buses like this one and in city buses. The whites sat in the front, the blacks in back. If more whites got on, the blacks had to give up them the middle and back seats too. On December 1st, 1955, Rosa Parks refused to give up her seat...
[Chorus:]
With all the things that done happened to us
Shit, we still ride the back of the bus, it's so crazy
Beat down, had our hands up in cuffs
But yo we still ride the...
[Verse 1:]
We wasn't there so it's hard for us to empathize
King spoke at the march and had them energized
Sometimes I feel like a martyr but yet I'm in disguise
Tryin' to remind folks to take off they blindfolds
Even when their off though, it's tough to see the past
Wasn't really feelin' that stuff they teach in class
Imagine someone given the right to beat your ass
And you can't fight them back, all over white and black
Right now, some still feel like they might attack
If we get out of line and we made up our minds
That it's all good now, got a holiday for brothers
Got a whole lil' month celebratin' our skin color
But do I give a fuck, I be like, "Nigga what? "
I can't expect the days of old dawg, I'm tryin' to make this doe
A 40 sack, 40 cal, swear that I can make it in the hood
Nah Spike, I don't need 40 Acres nigga
[Chorus:]
With all the things that done happened to us
Shit, we still ride the back of the bus, it's so crazy
Beat down, had our hands up in cuffs
But yo we still ride the bus, y'all don't see it
I know the past doesn't matter to us
But yo we still ride the back of the bus
Who cares?
If you a hardcore rapper that's tough
Cause yo we still ride the back of the bus
[Verse 2:]
I don't really give two shits about Rosa Parks
When I gotta walk around with Iron like Tony Starks
And man I done weathered the storm like Noah's Ark
Fuck sittin' in the front, I can sit where I want
They couldn't have moved me if I was there in a chair
I ain't never been scared and right now I don't care
It don't matter to us
My dude, we still on the back of the bus
Late rent, run bad credit but I grab me a truck
With rims, cause the public transport really sucks
I always thought if I couldn't shoot baskets or dunk
That I would never have cabbage to touch
But now I'm rappin' for bucks
Eatin' healthy, coppin' carrots/karats in bunches
Big jewels, rockin' rapper that's plush
I'm an arrogant FUCK
But what goes around comes back
And I know cause my truck broke down
And I pawned my chains
Shit, I read a few books that's been on my brain
I even saw that Boycott movie
I Googled a few speeches and them shit's kinda moved me
I watched African American Live
Peeped the Michael Moore flick on how they buryin' lies
Shit
See what I'm tryin' to get across
Is that I thought that bein' aware was being soft
And knowin' all that history shit would throw me off
Cause Civil War is still goin' on
And we lost
It's been a long ride
It's been a long time for real
I've been sittin' here, writtin' this rhyme
Been a half hour, I done missed my stop
But when it's all said and done I'm gonna get my spot
I need doe, so while I'm stackin' it up
I'm right here on the back of the bus
Don't laugh
I know I'm a rapper so what
But yo I'm still on the back of the bus
I'm gettin' off here