HARM or H.A.R.M. may refer to:
Harm may refer to:
Chinú is a town and municipality located in the Córdoba Department, northern Colombia.
Coordinates: 9°05′N 75°20′W / 9.083°N 75.333°W / 9.083; -75.333
Chen ([ʈʂʰə̌n]) or Chan (simplified Chinese: 陈; traditional Chinese: 陳; pinyin: Chén; Wade–Giles: Ch'en) is one of the most common Han Chinese and Korean family names. It ranks as the 5th most common surname in China, as of 2007 and the most common surname in Singapore (2000) and Taiwan (2010). Chen is also the most common family name in Guangdong, Zhejiang, Fujian, Hong Kong (spelt Chan in Hong Kong and Macau). It is the most common surname in Xiamen, the ancestral hometown of many overseas Hoklo. Besides 陳/陈, an uncommon Chinese surname 諶/谌 is also romanized as Chen.
It is usually romanised as Chan in Cantonese, most widely used by those from Hong Kong, and sometimes as Chun. The surname Chen is also used in Hong Kong Cantonese, but not as often. The spelling, Chan, is widely used in Macao and Malaysia. In Min (including dialects of Chaoshan (Teochew), Hainan, Fujian, and Taiwan), the name is pronounced Tan. In Hakka and Taishanese, the name is spelled Gin. Some other Romanisations include Zen (from Wu), Ding and Chern. Chen can be variously spelt Tan, Chan or Chin in Singapore, Malaysia, Philippines and other Southeast Asian countries.
The chin is the lowermost part of the human face.
Chin may also refer to:
East Syriac: Mar or West Syriac: Mor (as pronounced respectively in eastern and western dialects, from Syriac: ܡܪܝ, Mār(y), written with a silent final yodh) is a title of respect in Syriac, literally meaning 'my lord'. It is given to all saints and is also used before Christian name of bishops. The corresponding feminine form given to women saints is Mart or Mort (Syriac: ܡܪܬܝ, Mārt(y)). The title is placed before the Christian name, as in Mar Aprem/Mor Afrem and Mart/Mort Maryam. This is the original meaning of the name Martha 'A Lady'.
The variant Maran or Moran (Syriac: ܡܪܢ, Māran), meaning 'Our Lord', is a particular title given to Jesus, either alone or in combination with other names and titles. Likewise, Martan or Mortan (Syriac: ܡܪܬܢ, Mārtan, 'Our Lady') is a title of Mary.
Occasionally, the term Maran or Moran has been used of various patriarchs and catholicoi. The Syriac Orthodox Patriarch of Antioch, the Malankara Orthodox Catholicos and the Syro-Malankara Major Archbishop Catholicos use the title Moran Mor. Sometimes the Indian bearers of this title are called Moran Mar, using a hybrid style from both Syriac dialects that reflects somewhat the history of Syrian Christians in Kerala. The Pope of Rome is referred to as Mar Papa by the Nasranis (Saint Thomas Christians) of India.
Ímar (Old Norse: Ívarr; died c. 873) was a Viking leader in Ireland and Scotland in the mid-late ninth century who founded the Uí Ímair dynasty, and whose descendants would go on to dominate the Irish Sea region for several centuries. He was the son of the king of Lochlann, identified in the non-contemporary Fragmentary Annals of Ireland as Gofraid. The Fragmentary Annals name Auisle and Amlaíb Conung as his brothers. Another Viking leader, Halfdan Ragnarsson, is considered by some scholars to be another brother. The Irish Annals title Amlaíb, Ímar and Auisle "kings of the foreigners". Modern scholars use the title "kings of Dublin" after the Viking settlement which formed the base of their power. Some scholars consider Ímar to be identical to Ivar the Boneless, a Viking commander of the Great Heathen Army named in contemporary English sources who also appears in the Icelandic sagas as a son of the legendary Viking Ragnar Lodbrok.
The Gospel According to Mark (Greek: τὸ κατὰ Μᾶρκον εὐαγγέλιον, to kata Markon euangelion), the second book of the New Testament, is one of the four canonical gospels and the three synoptic gospels. It was traditionally thought to be an epitome (summary) of Matthew, which accounts for its place as the second gospel in the Bible, but most scholars now regard it as the earliest of the gospels. Most modern scholars reject the tradition which ascribes it to Mark the Evangelist, the companion of Peter, and regard it as the work of an unknown author working with various sources including collections of miracle stories, controversy stories, parables, and a passion narrative.
Mark tells of the ministry of Jesus from his baptism by John the Baptist to his death and burial and the discovery of the empty tomb – there is no genealogy or birth narrative, nor, in the original ending at chapter 16, any post-resurrection appearances. It portrays Jesus as a heroic man of action, an exorcist, healer and miracle worker. Jesus is also the Son of God, but he keeps his identity secret, concealing it in parables so that even the disciples fail to understand. All this is in keeping with prophecy, which foretold the fate of the messiah as Suffering Servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good news of the resurrection.