Mark 4

Mark 4 is the fourth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the Parable of the Sower, with its explanation, and the parable of The Mustard Seed. Both of these parables are paralleled in Matthew and Luke, but this chapter also has a parable unique to Mark, the Seed Growing Secretly.

Parables

Jesus goes to the lake, stands on a boat, and relates many of his parables. The first Mark relates is the Parable of the Sower, speaking of himself as a farmer and his seed as his word. Much of the seed comes to no account but "Still other seed fell on good soil. It came up, grew and produced a crop, multiplying thirty, sixty, or even a hundred times." (4:8) His disciples (students) don't understand why he is teaching in parables or even what the meaning of the parables are. Mark flashes forward to later, after the crowds have left and Jesus tells them "The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables so that, 'they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!'" (4:11-12), with Jesus quoting Isaiah 6:9-10. Early Christians used this passage from Isaiah "...to explain the lack of a positive response to Jesus and his followers from their fellow Jews." (Miller 21) He rebukes them for not understanding him, and explains his meaning, and that those who accept his word, i.e. his teaching are the ones who will produce the large "crop". This is also found in Luke 8:4-15 and Matthew 13:1-23. It is also saying 9 of the Gospel of Thomas.

Mark IV

Mark IV or Mark 4 often refers to the fourth version of a product, frequently military hardware. "Mark", meaning "model" or "variant", can be abbreviated "Mk."

Mark IV or Mark 4 can specifically refer to:

In technology

In military and weaponry

  • Webley Mk IV, also known as the "Boer War Model"; .455 caliber British revolver from 1899
  • Mark IV tank, an up-armoured variant of the British Mark I tank, 1917.
  • Vickers Tank Periscope MK.IV (1936); widely used periscope designed in Poland
  • Bristol Blenheim Mk.IV; light bomber in Royal Air Force service before and during World War II, the most numerous Blenheim variant
  • Mark 4 nuclear bomb (1949–1953); an American nuclear bomb
  • Mk IV Turtle helmet (1950s–1980s); British Army standard helmet; a slight design change from the Mk III Turtle helmet
  • Merkava Mark IV (1999); main battle tank of Israel Defense Forces
  • Navy Mark IV (late 1950s–early 1960s); a full pressure suit designed for unpressurized military jets; modified by NASA for Project Mercury astronauts
  • Mark

    Mark may refer to:

  • Mark (given name), a male given name
  • Mark (surname)
  • Christianity

  • Gospel of Mark, one of the books of the Bible
  • Mark the Evangelist (Saint Mark), traditional author of this Gospel
  • John Mark, a New Testament figure usually identified with the Evangelist
  • Pope Mark, short-lived pope who reigned during the year 336
  • St Mark's Basilica, the most famous of the churches of Venice and an example of Byzantine architecture
  • Secret Gospel of Mark, an apocryphal gospel
  • Mark of the Beast, a sign or number mentioned in the Book of Revelation
  • Currency

  • Mark (currency), a unit of currency in various countries
  • Mark (dinghy)

    The Mark is a single-hander class of small sailing dinghy. The design probably first appeared in the 1960s, at about the same time as the Laser, but never took off as a popular racing class. The Mark is 12 feet (3.7 m) in length, with forward and side buoyancy compartments. A 19 feet (5.8 m) free standing rotating mast stepped far forward in the front buoyancy compartment supports a mainsail.


    Gospel of Mark

    The Gospel According to Mark (Greek: τὸ κατὰ Μᾶρκον εὐαγγέλιον, to kata Markon euangelion), the second book of the New Testament, is one of the four canonical gospels and the three synoptic gospels. It was traditionally thought to be an epitome (summary) of Matthew, which accounts for its place as the second gospel in the Bible, but most scholars now regard it as the earliest of the gospels. Most modern scholars reject the tradition which ascribes it to Mark the Evangelist, the companion of Peter, and regard it as the work of an unknown author working with various sources including collections of miracle stories, controversy stories, parables, and a passion narrative.

    Mark tells of the ministry of Jesus from his baptism by John the Baptist to his death and burial and the discovery of the empty tomb – there is no genealogy or birth narrative, nor, in the original ending at chapter 16, any post-resurrection appearances. It portrays Jesus as a heroic man of action, an exorcist, healer and miracle worker. Jesus is also the Son of God, but he keeps his identity secret, concealing it in parables so that even the disciples fail to understand. All this is in keeping with prophecy, which foretold the fate of the messiah as Suffering Servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good news of the resurrection.

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