In Greek mythology, Lycurgus (also Lykurgos, Lykourgos) was the king of the Edoni in Thrace, son of Dryas, the "oak", and father of a son whose name was also Dryas. He banned the cult of Dionysus. When Lycurgus heard that Dionysus was in his kingdom, he imprisoned Dionysus's followers, the Maenads, or drove them and Dionysus out of Thrace with an ox-goad. Dionysus fled, taking refuge in the undersea grotto of Thetis the sea nymph.
The compiler of Bibliotheke (3.5.1) says that as punishment, Dionysus drove Lycurgus insane. In his madness, Lycurgus mistook his son for a mature trunk of ivy, which is holy to Dionysus, and killed him, pruning away his nose and ears, fingers and toes. Consequently, the land of Thrace dried up in horror. Dionysus decreed that the land would stay dry and barren as long as Lycurgus was left unpunished for his injustice, so his people bound him and flung him to man-eating horses on Mount Pangaeüs. However, another version of the tale, transmitted in Servius's commentary on Aeneid 3.14 and Hyginus in his Fabulae 132, records that Lycurgus cut off his own foot when he meant to cut down a vine of ivy. With Lycurgus dead, Dionysus lifted the curse.
Lycurgus or Lykourgos (Greek: Λυκούργος) may refer to:
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Lycurgus (/laɪˈkɜːrɡəs/; Greek: Λυκοῦργος, Lykoûrgos, Ancient Greek: [lykôrɡos] c. 900 - 800 BC) was the legendary lawgiver of Sparta who established the military-oriented reformation of Spartan society in accordance with the Oracle of Apollo at Delphi. All his reforms were directed towards the three Spartan virtues: equality (among citizens), military fitness, and austerity.
He is referred to by ancient historians and philosophers Herodotus, Xenophon, Plato, Polybius, Plutarch, and Epictetus. It is not clear if this Lycurgus was an actual historical figure; however, many ancient historians believed Lycurgus was responsible for the communalistic and militaristic reforms that transformed Spartan society, most notably the Great Rhetra.
The following account is taken almost solely from Plutarch's "Life of Lycurgus" (part of Parallel Lives), which is more of an anecdotal collection than a real biography. The actual person Lycurgus may or may not have existed (but of course someone did exist who came up with these ideas, his name being of secondary import), but as a symbolic founder of the Spartan state he was looked to as the initiator of many of its social and political institutions; much, therefore, of Plutarch's account is concerned with finding the "origin" of contemporary Spartan practices.