Lycophron (/ˈlaɪkəfrɒn/; Greek: Λυκόφρων ὁ Χαλκιδεύς) was a Hellenistic Greek tragic poet, grammarian, and commentator on comedy, to whom the poem Alexandra is attributed (perhaps falsely).
He was born at Chalcis in Euboea, and flourished at Alexandria in the time of Ptolemy Philadelphus (285-247 BC). According to the Suda, the massive tenth century Byzantine Greek historical encyclopedia, he was the son of Socles, but was adopted by Lycus of Rhegium. He was entrusted by Ptolemy with the task of arranging the comedies in the Library of Alexandria; as the result of his labours he composed a treatise On Comedy. Lycophron is also said to have been a skilful writer of anagrams.
The poetic compositions of Lycophron chiefly consisted of tragedies, which secured him a place in the Pleiad of Alexandrian tragedians. The Suda gives the titles of twenty tragedies, of which a very few fragments have been preserved: Aeolus, Allies (Symmakhoi), Andromeda, Chrysippus, Daughters of Aeolus, Daughters of Pelops, Elephenor, Herakles, Hippolytus, Kassandreis, Laius, Marathonians, Menedemus, Nauplius, Oedipus (two versions), Orphan (Orphanos), Pentheus, Suppliants (Hiketai), Telegonus, and the Wanderer (Aletes). Among these, a few well-turned lines show a much better style than the Alexandra. Lycophron's tragedies are said to have been much admired by Menedemus of Eretria, although Lycophron had ridiculed him in a satyr play.
Lycophron or Lycophro (Greek: Λυκόφρων) may refer to:
Lycophron (/ˈlaɪkəfrɒn/; Greek: Λυκόφρων) was a sophist of Ancient Greece.
The central point about Lycrophron as attacked in "The Politics" of Aristotle, is that Lycrophron rejected the idea that the state exists to make people "just and good", instead holding the view that justice and law is about preventing people violating the bodies and goods of each other. This is the only reference to Lycrophron in "The Politics".
The details of his life remain obscure, other than a number of references in the works of Aristotle. Lycophron was probably among the students of Gorgias, and is mentioned as a sophist by Aristotle. He rejected the supposed value of an aristocratic birth, claiming that