Anan (Jewish Babylonian Aramaic: רב ענן{{#invoke:Namespace detect|main}}) was a Babylonian amora of the third century, disciple of Mar Samuel (Yebamot 83b, Ḳiddushin 39a), and contemporary of Rav Huna and Mar 'Uḳba II. (Ketubot 69a). Anecdote and legend combine to illustrate Anan's renown for extreme conscientiousness in his capacity as judge in civil cases, as well as for his theosophic speculations. The book Tanna Devei Eliyahu ("Seder Eliyahu Rabbah" and "Seder Eliyahu Zuṭṭa") is said to have been composed during visitations Anan received from the prophet Elijah (Ketubot 106a). Anan was prominent as a teacher of civil law and of ritual; and though Rav Nachman once criticized one of his arguments — remarking, "While attending Mar Samuel, you must have spent your time in playing at checkers" (or "chess," Iskundré, Ḳiddushin 21b) — he highly respected him, and addressed him with the title of Mar ("Master," Ḥullin 56a). Rav Huna, on his part, did not consider Anan his equal; and when the latter once addressed to him a message, headed, "To Huna, our colleague, greetings," he felt himself depreciated and replied in a manner that embarrassed Anan (Ketubot 69a). In the field of the Aggadah, Anan rarely appears, and then only as the transmitter of observations of his predecessors. But many of his teachings were probably incorporated with those of the students of the school that bore his name, Debe Rab Anan (Sukkah 49b; 'Erubin 54b). In addition to the above, he is also mentioned in Berakhot 30b; Shabbat 119a; Jerusalem Talmud Shabbat iii. 5c (compare Babylonian Talmud Shabbat 37a); Erubin 74b; Yebamot 97a; Jerusalem Talmud Yebamot ix. 10b; Ketubot 79a; Giṭṭin 44b; Shevu'ot, 40b; Ḥullin 4b, 38a;[1] among other places.
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Anan is both a given name and a surname. Notable people with the name include:
Anan Ben David (c. 715 - c. 795) (Hebrew: ענן בן דוד) is widely considered to be a major founder of the Karaite movement of Judaism. His followers were called Ananites and, like modern Karaites, do not believe the Rabbinic Jewish oral law (such as the Mishnah) to be authoritative. Later Karaite sages are highly critical of ben David, leading some modern scholars to believe that Ananism was separate from Karaism.
In the second half of the 7th century and in the whole of the 8th, as a result of the tremendous intellectual commotion produced throughout the southwestern Asia by the swift conquests of the Arabs and the collision of Islam with the older religions and cultures of the world, there arose a large number of religious sects, especially in Persia, Babylonia (Iraq), and Syria. Judaism did not escape this general fomentation; the remnants of Second Temple sects picked up new life and flickered once more before their final extinction, and new sects also arose, including the Isawites, the Yudganites, the Shadganites, the Malakites, the Mishawaites, and others. All these groups may have quickly disappeared, or been assimilated by rabbinical Judaism, if not for the actions of Anan Ben David.
A song is a single (and often standalone) work of music intended to be sung by the human voice with distinct and fixed pitches and patterns using sound and silence and a variety of forms that often include the repetition of sections. Written words created specifically for music or for which music is specifically created, are called lyrics. If a pre-existing poem is set to composed music in classical music it is an art song. Songs that are sung on repeated pitches without distinct contours and patterns that rise and fall are called chants. Songs in a simple style that are learned informally are often referred to as folk songs. Songs that are composed for professional singers are called popular songs. These songs, which have broad appeal, are often composed by professional songwriters, composers and lyricists. Art songs are composed by trained classical composers for concert performances. Songs are performed live and recorded. Songs may also appear in plays, musical theatre, stage shows of any form, and within operas.
&, or ampersand, is a typographic symbol.
& may also refer to:
Song is the third and final album of Lullaby for the Working Class. It was released October 19, 1999 on Bar/None Records.