Lilith (Hebrew: לִילִית Lîlîṯ) is a Hebrew name for a figure in Jewish mythology, developed earliest in the Babylonian Talmud (3rd to 5th centuries CE). The character is generally thought to derive in part from a historically far earlier class of female demons (līlīṯu) in Mesopotamian religion, found in cuneiform texts of Sumer, Akkad, Assyria, and Babylonia.
Evidence in later Jewish materials is plentiful, but little information has survived relating to the original Sumerian, Akkadian, Assyrian and Babylonian view of these demons. Recent scholarship has disputed the relevance of two sources previously used to connect the Jewish lilith to an Akkadian lilitu—the Gilgamesh appendix and the Arslan Tash amulets. (See below for discussion of the two problematic sources.)
In Hebrew-language texts, the term lilith or lilit (translated as "night creatures", "night monster", "night hag", or "screech owl") first occurs in a list of animals in Isaiah 34:14, either in singular or plural form according to variations in the earliest manuscripts. In the Dead Sea Scrolls' Songs of the Sage the term first occurs in a list of monsters. In Jewish magical inscriptions on bowls and amulets from the 6th century BC onwards, Lilith is identified as a female demon and the first visual depictions appear.
Autumn leaves me with your presence
Your pale and graven resemblance
And all the steps that I've followed
Still I'm left to carry the load
A bitter dream that I've left behind
In the still, stillness of water
From the milestones I've left to climb