The Lex Junia Licinia or Lex Junia et Licinia was an ancient Roman law produced in 62 BC that confirmed the similar Lex Caecilia Didia of 98 BC.
The Lex Junia Licinia was a consular law of Decimus Junius Silanus and Lucius Licinius Murena enacted during their consulship. This new law additionally served to protect the people's assembly from being tricked into passing laws containing hidden unrelated items that may have been misconstrued or unethical. These dubious proposals otherwise would not pass on their own merit, and so were a rider. This additional law by Murena put more enforcement to the original Didian law with greater punishment for not complying.
It also enacted ne clam aerario legem inferri liceret, meaning that a copy of any proposed statute must be deposited before witnesses at the aerarium before it was brought to the comitia for final approval and made law. The reasoning behind this was to prevent forgery. It was to have a public open notification period of 3 nundinae (17 days market days or three Roman eight-day weeks or 24 days). This was to put any new proposed law into formal public announcement before passing.
Junia or Junias (Greek: Ιουνια / Ιουνιας, Iounia[s]) was a 1st-century Christian highly regarded and complimented by apostle Paul. Paul possibly refers to Junia as an apostle. The consensus among some modern New Testament scholars is that Junia was a woman.
Apostle Paul wrote in the Romans 16:7:
The translation of the verse presents two problems:
These two questions are still under scholarly debate.
The meaning of "outstanding among the apostles" is rendered by some translations as "well-known to the apostles"—suggesting that the couple were not apostles but enjoyed a high reputation among the apostles. Some New Testament scholars consider that the Greek phrase episêmos en + dative (literally "noted among") does not automatically demand that the noted person is a member of the group among whom the person is noted. A well-known example of this grammatical construction is found in Euripides' Hippolytus 101:3 where the goddess Aphrodite is "famous (episêmos) among mortals," but evidently is not included as being among the mortals. For this reason some versions, such as the ESV, translate the Greek phrase as "well known to", unlike other versions such as NRSV which translate "prominent among." Those who have argued for the ESV translation include Michael Burer and Daniel Wallace who agree that Junia was a woman but assert that the correct rendition of the Greek text places her as well known to the apostles rather than prominent among the apostles. That translation would indicate that the pair were not apostles, but that they enjoyed a high reputation among the apostles.
The gens Junia was one of the most celebrated families in Rome. The gens may originally have been patrician. The family was already prominent in the last days of the Roman monarchy. Lucius Junius Brutus was the nephew of Lucius Tarquinius Superbus, the seventh and last King of Rome, and on the expulsion of Tarquin in 509 BC, he became one of the first consuls of the Roman Republic.
Scholars have long been divided on the question of whether the Junii were originally patrician. The family was prominent throughout the whole of Roman history, and all of the members who are known, from the early times of the Republic and on into the Empire, were plebeians. However, it seems inconceivable that Lucius Junius Brutus, the nephew of Tarquin the Proud, was a plebeian. So jealous of their prerogatives were the patricians of the early Republic, that in 450 BC, the second year of the Decemvirate, a law forbidding the intermarriage of patricians and plebeians was made a part of the Twelve Tables, the fundamental principles of early Roman law. It was not until the passage of the lex Licinia Sextia in 367 BC that plebeians were permitted to stand for the consulship.
Licinia is the name used by ancient Roman women of the gens Licinia, including
Licinia is a Latin name and proper adjective that may refer to:
The gens Licinia was a celebrated plebeian family at Rome, which appears from the earliest days of the Republic until imperial times, and which eventually obtained the imperial dignity. The first of the gens to obtain the consulship was Gaius Licinius Calvus Stolo, who, as tribune of the plebs from 376 to 367 BC, prevented the election of any of the annual magistrates, until the patricians acquiesced to the passage of the lex Licinia Sextia, or Licinian Rogations. This law, named for Licinius and his colleague, Lucius Sextius, opened the consulship for the first time to the plebeians. Licinius himself was subsequently elected consul in 364 and 361 BC, and from this time, the Licinii became one of the most illustrious gentes in the Republic.
The nomen Licinius is derived from the cognomen Licinus, found in a number of Roman gentes. Licinus may have been an ancient praenomen, but few examples of its use as such are known. The name appears to be derived from the Etruscan Lecne, which frequently occurs on Etruscan sepulchral monuments. The Licinii were probably of Etruscan origin, and may have come to Rome during the time of the later kings, two of whom, Lucius Tarquinius Priscus and his son or grandson, Lucius Tarquinius Superbus, were themselves Etruscan.