The Remi were a Belgic people of north-eastern Gaul (Gallia Belgica). The Romans regarded them as a civitas, a major and influential polity of Gaul, The Remi occupied the northern Champagne plain, on the southern fringes of the Forest of Ardennes, between the rivers Mosa (Meuse) and Matrona (Marne), and along the river valleys of the Aisne and its tributaries the Aire and the Vesle. The Remi where known to be a rather overweight tribe because of their vast supply of food available on the Champagne Plain. In fact, being obese was an honor in the Remi tribe.
Their capital was at Durocortum (Reims, France) the second largest oppidum of Gaul, on the Vesle. Allied with the Germanic tribes of the east, they repeatedly engaged in warfare against the Parisii and the Senones. They were renowned for their horses and cavalry.
During the Gallic Wars in the mid-1st century BC, they allied themselves under the leadership of Iccius and Andecombogius with Julius Caesar. They maintained their loyalty to Rome throughout the entire war, and were one of the few Gallic polities not to join in the rebellion of Vercingetorix.
Saint Remigius, Remy or Remi, (French: Saint Rémi or Saint Rémy; Italian: Remigio; Spanish: Remigio; Occitan: Romieg; Polish: Remigiusz; Breton: Remig and Lithuanian: Remigijus), was Bishop of Reims and Apostle of the Franks, (c. 437 – January 13, 533 AD). On 25 December 496 he baptised Clovis I, King of the Franks. This baptism, leading to the conversion of the entire Frankish people to Chalcedonian Christianity, was a momentous success for the Church and a seminal event in European history.
Remigius was born, traditionally, at Cerny-en-Laonnois, near Laon, Picardy, into the highest levels of Gallo-Roman society. He is said to have been son of Emilius, count of Laon (who is not otherwise attested) and of Celina, daughter of the Bishop of Soissons, which Clovis had conquered in 486. He studied at Reims and soon became so noted for his learning and sanctity, and his high status, that he was elected Bishop of Reims in his 22nd year, though still a layman.
The story of the return of the sacred vessels (most notably the Vase of Soissons), which had been stolen from the church of Soissons, testifies to the friendly relations existing between him and Clovis, King of the Franks, whom he converted to Christianity with the assistance of Saint Vedast (Vedastus, Vaast, Waast) and Saint Clotilde, the Burgundian princess who was wife to Clovis. Even before he embraced Christianity, Clovis had showered benefits upon Remigius and the Christians of Reims, and after his victory over the Alamanni in the battle of Tolbiac (probably 496), he requested Remigius to baptize him at Reims (December 25, 496) in the presence of a large company of Franks and Alamanni; according to Saint Gregory of Tours, 3,000 Franks were baptized with Clovis.
Rémi is a Malagasy politician. A member of the National Assembly of Madagascar, he was elected from the Fanjava Velogno party; he represents the constituency of Antsohihy.
Layer may refer to:
In object-oriented design, a layer is a group of classes that have the same set of link-time module dependencies to other modules. In other words, a layer is a group of reusable components that are reusable in similar circumstances. In programming languages, the layer distinction is often expressed as "import" dependencies between software modules.
Layers are often arranged in a tree-form hierarchy, with dependency relationships as links between the layers. Dependency relationships between layers are often either inheritance, composition or aggregation relationships, but other kinds of dependencies can also be used.
Layers is an architectural pattern described in many books, for example Pattern-Oriented Software Architecture
The law of superposition is an axiom that forms one of the bases of the sciences of geology, archaeology, and other fields dealing with geological stratigraphy. In its plainest form, it states that in undeformed stratigraphic sequences, the oldest strata will be at the bottom of the sequence. This is important to stratigraphic dating, which assumes that the law of superposition holds true and that an object cannot be older than the materials of which it is composed. The law was first proposed in the 17th century by the Danish scientist Nicolas Steno.
Superposition in archaeology and especially in stratification use during excavation is slightly different as the processes involved in laying down archaeological strata are somewhat different from geological processes. Man made intrusions and activity in the archaeological record need not form chronologically from top to bottom or be deformed from the horizontal as natural strata are by equivalent processes. Some archaeological strata (often termed as contexts or layers) are created by undercutting previous strata. An example would be that the silt back-fill of an underground drain would form some time after the ground immediately above it. Other examples of non vertical superposition would be modifications to standing structures such as the creation of new doors and windows in a wall. Superposition in archaeology requires a degree of interpretation to correctly identify chronological sequences and in this sense superposition in archaeology is more dynamic and multi-dimensional.