Lad, A Dog

Lad: A Dog is a 1919 American novel written by Albert Payson Terhune and published by E. P. Dutton. Composed of twelve short stories first published in magazines, the novel is based on the life of Terhune's real-life rough collie, Lad. Born in 1902, the real-life Lad was an unregistered collie of unknown lineage originally owned by Terhune's father. Lad's death in 1918, was mourned by many of the story's fans, particularly children.

Through the stories of Lad's adventures, Terhune expresses his views on parenting, obtaining perfect obedience without force, and the nature and rights of the "well-bred". Terhune began writing the stories in 1915 at the suggestion of his Red Book Magazine editor. They gained in popularity and, as Terhune was under contractual obligation to submit something to Doubleday-Page, he collected them into novel form. After Doubleday rejected the novel, he solicited other publishers until it was picked up by Dutton. After a slow start, the novel became a best seller in the adult fiction and children's fiction markets, having been repositioned as a young adult novel by Grosset and Dunlap in the 1960s and 1970s. Selling over one million copies, it is Terhune's best-selling work and the one that propelled him to fame. It has been reprinted over 70 times by Dutton, and republished by a variety of publishers since its original release, including at least six international translations.

LAD (car)

The LAD was a British cyclecar made between 1913 and 1926.

The car was originally made by the Oakleigh Motor Company of West Dulwich, London and was usually fitted with a single seater body although a few two seaters were made. Power came from a single cylinder Stag engine and drive was to the rear wheels by chain. There was only a single forward speed and no reverse so a gearbox was not used. Production stopped on the outbreak of war.

The car was revived in 1923 by LAD Productions of Farnham, Surrey in 1923 and the original was joined by a 350 cc twin cylinder engined model but the launch of the Austin 7 took away the market for such cars and the company closed in 1926.

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LAD1

Ladinin-1 is a protein that in humans is encoded by the LAD1 gene.

The protein encoded by this gene may be an anchoring filament that is a component of basement membranes. It may contribute to the stability of the association of the epithelial layers with the underlying mesenchyme.

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Dogū

Dogū (土偶)(meaning "clay figures") are small humanoid and animal figurines made during the late Jōmon period (14,000–400 BC) of prehistoric Japan. Dogū come exclusively from the Jōmon period. By the Yayoi period, which followed the Jōmon period, Dogū were no longer made. There are various styles of Dogū, depending on exhumation area and time period. According to the National Museum of Japanese History, the total number found throughout Japan is approximately 15,000. Dogū were made across all of Japan, except Okinawa. Most of the Dogū have been found in eastern Japan and it is rare to find one in western Japan. The purpose of the Dogū remains unknown and should not be confused with the clay haniwa funerary objects of the Kofun period (250 – 538).

Origins

Some scholars theorize the Dogū acted as effigies of people, that manifested some kind of sympathetic magic. For example, it may have been believed that illnesses could be transferred into the Dogū, then destroyed, clearing the illness, or any other misfortune.

Dog (zodiac)

The Dog (狗) is one of the 12-year cycle of animals which appear in the Chinese zodiac related to the Chinese calendar. The Year of the Dog is associated with the Earthly Branch symbol 戌. The character 狗 refers to the actual animal while 戌 refers to the zodiac animal.

Years and the Five Elements

People born within these date ranges can be said to have been born in the "Year of the Dog", while also bearing the following elemental sign:

Basic astrology elements

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Dog in Chinese mythology

Dogs are an important motif in Chinese mythology. These motifs include a particular dog which accompanies a hero, the dog as one of the twelve totem creatures for which years are named, a dog giving first provision of grain which allowed current agriculture, and claims of having a magical dog as an original ancestor in the case of certain ethnic groups.

Myth versus history

Chinese mythology is those myths found in the geographic area called China, which of course has evolved and changed throughout its history. These include myths in Chinese and other languages, as transmitted by Han Chinese as well as other ethnic groups (of which fifty-six are officially recognized by the current administration of China). (Yang 2005:4)

In the study of historical Chinese culture, many of the stories that have been told regarding characters and events which have been written or told of the distant past have a double tradition: one which tradition which presents a more historicized and one which presents a more mythological version.(Yang 2005: 12-13) This is also true of some accounts related to mythological dogs in China.