The Kōmos (Ancient Greek: κῶμος; pl. kōmoi) was a ritualistic drunken procession performed by revelers in ancient Greece, whose participants were known as komasts (κωμασταί, kōmastaí). Its precise nature has been difficult to reconstruct from the diverse literary sources and evidence derived from vase painting.
The earliest reference to the komos is in Hesiod's Shield of Herakles, which indicates it took place as part of wedding festivities (line 281). And famously Alcibiades gate-crashes the Symposium while carousing in a komos. However, no one kind of event is associated with the komos: Pindar describes them taking place at the city festivals (Pythian 5.21, 8.20, Olympian 4.9), while Demosthenes mentions them taking places after the pompe and choregoi on the first day of the Greater Dionysia (Speeches 21.10), which may indicate the komos might have been a competitive event.
The komos must be distinguished from the pompe, or ritual procession, and the chorus, both of which were scripted. The komos lacked a chorus leader, script, or rehearsal. In the performance of Greek victory odes (epinikia) at post-Game celebrations for winning athletes, the choral singers often present themselves as komasts, or extend an invitation to join the komos, as if the formal song were a preliminary to spontaneous revelry. Nevertheless some komoi were expressly described as "semnoí" ("modest", "decent"), which implies that standard komoi were anything but.
He's fine, don't make no sound, he's fine
She's fine but been around, she's fine
Said to her there's beauty
But all she sees is pain
He's fine, don't be unkind, he's fine
She's fine but wasting time
Said to her there's beauty
But all she sees is pain
He's fine, don't give no sign, he's fine
She's fine, she's fine, she is fine
Said to her there's beauty
But all she sees is pain
Said to her there's beauty in your eyes, in your eyes, in your eyes, in your
eyes