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The Koli people (Sanskrit/Hindi: कोली; Gujarati: કોળી) are historically an Indo-Aryan ethnic group native to Rajasthan, Himachal Pradesh, Gujarat, Maharashtra, Uttar Pradesh and Haryana areas. [1]
Originally, all Kolis were Hindu. Later, during the Mauryan Empire some Kolis converted to Buddhism, during the Mughal Empire some converted to Islam, and some converted to Christianity under the British Raj. [2]
On demographics, the Encyclopædia Britannica states: "In the early 20st century the Kolis constituted about 20 percent of the population of Gujarat, nearly 10 percent of the population of Uttar Pradesh and Rajasthan, and from 2 to 5 percent of the populations of Bengal and Orissa and Maharashtra." [3]
In 1931, the date of the last census of the British Raj before the abolition of caste, they were distributed throughout North India and Northwest India, mostly in the Gujarat, Uttar Pradesh and Rajputana.
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The Koliyan republics were established on the opposite banks of the Rohni river. The members of the ruling assembly in these two republics were called rajas and the chief of the rajas was called maharaja.The Koliyans were the khattiyas(Kshatriya) of the Adicca (Iksvaku) clan of the solar dynasty. The mother of Gautam Budh , Mahamaya and Mahapajapati Gotami were the Koliyan princess.
There are records of Jhalkari Bai, She was a daughter of a Koli farmers, Sadovar Singh and Jamuna Devi. She was born on November 22, 1830 in Bhojla village near Jhansi. She is one of the famous Women to fight against Britishers in Indian Rebellion of 1857. (Other one is Rani Laxmi Bai )
In the State of Maharashtra, Shivaji's Commander-in-Chief and several of his Generals belonged to this tribe. ‘A History of the Marathas’ note with pride the bravery of Shivaji's army consisting mainly of Mavalas and Kolis. His General, Tanaji Rao Malusare, who was always referred to by Shivaji as ‘My Lion’ was a koli. When Tanaji fell fighting for and winning the‘Kodana Fort’, Shivaji renamed the fort as ‘Sinhghadhh’ in his memory. [4]
Today, Koli people found almost in every State of India. In Gujarat, they enjoy high society privileges.[citation needed] Today, Kolis of Gujarat are very prosperous and come under General Category in only Indian State of Gujarat. They are leading in business, engineers, doctors, and especially teachers in Northern part of India including Rajasthan and Uttar Pradesh.[citation needed]
Today, the largest population centre is located in Gujarat, Uttar Pradesh, Madhya Pradesh Himachal Pradesh, Rajasthan and Delhi areas. There are smaller distributions across the world, due to the large immigrant diaspora. In the immigrant diaspora major populations centres include the Nepal, Pakistan (During the Partition of British India), Bangladesh, Guyana(Black Indian Koli Hindus in Guyana) and UK.
The census in 1931 in India recorded population on the basis of ethnicity. In 1925, the population of Kolis was around 3 millions in South Asia, of which 99% were Hindu, 0.5% Christian and 0.5% Muslim. [5]
According to earlier censuses, the Koli people accounted for approximately 25% of the entire Gujarati speaking area, making it the "Second largest single socially distinctive group" in the region.
Name of region | Koli population (2001) | Approx Percentage |
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Gujarat | 7,287,000 | 59 % |
Uttar Pradesh | 2,345,000 | 19 % |
Madhya Pradesh | 662,000 | 5.3 % |
Himachal Pradesh | 494,000 | 4.0 % |
Rajasthan | 478,000 | 3.8 % |
Delhi | 214,000 | 1.7 % |
Haryana | 60,000 | 0.5 % |
Andhra Pradesh | 59,000 | 0.5 % |
Uttaranchal | 45,000 | 0.4 % |
Maharashtra | 38,000 | 0.3 % |
Total | 12,299,000 | 100 % |
Professor Sriram panthi states that by taking population statistical analysis into consideration the Koli population growth of both India and Pakistan and Bangladesh since 1925, Quanungo's figure of three million could be translated into a minimum population statistic (1988) of 10 million and 20 Million in 2011.
The Koli people are one of the most prosperous groups in State of Gujarat on a per-capita basis. (Haryana, Madhya Pradesh, and Gujarat are the wealthiest of Indian states).
Adult franchise has created enormous social and political awakening among Koli people. Consolidation of economic gains and participation in the electoral process are two visible outcomes of the post-independence situation. Through this participation they have been able to significantly influence the politics of North India. Economic differentiation, migration and mobility could be clearly noticed amongst the Koli people.
The Koli community has its own distinct identity, with a particular focus on folk dance. These dances typically incorporate nautical themes that commemorate the fishing and seafaring traditions of the community. [6] The dance is performed by both men and women divided into two groups, where fishers stand in two rows holding oars in their hands. The dancers move in unison, miming the rowing of a boat. Fisherwomen stand opposite the men with their arms linked, and advance towards the men. The separate formations then break up and dance together, with movements symbolizing the waves and the actions of rowing and casting fishing nets. [2]
Additionally, Kolis have a rich tradition of Folk Song, with songs such as Aga Pori Sambhaal Dariyala Tufaan Ayalay Bhari and Me Hai Koli being famous both within and beyond the Koli community.
In 1925, the population of the Koli people was around three million in British India, made up of followers of Two major religions Hinduism (80%), Buddhism (19%).
Most Kolis are adherents of Hinduism, India's dominant religion. Kolis from around Mumbai worship the goddess Ekaveera, most notably at her shrine near Karla Caves at Malavli near Lonavala. Ekaveera is particularly venerated on Chaitra Purnima (the 15th day of the first month of the Hindu calendar
Most Koli Christians were converted from Koli Hindus, during British Indian Empire (1857-1947).
S.No | Name of the Group Division | Places Where the Sub-Division Currently Resides |
1. | Koli Malhar | Predominantly in Mumbai and Pune,marathwada,"vidharbha,"in maharashtra less families living in Whole South India. |
2. | Koli Mahadev | Predominantly in Mumbaimarathwada,vidharbha."and small groups living in North India south india including Sindh in Pakistan. |
3. | Koli Dhor | Predominantly in Mumbai and also found in Gujarat, Rajasthan and Andhra Pradesh |
Kolis celebrate both mainstream Hindu festivals and traditional festivals unique to their community. [7]
Narali Punaw is the most important festival for Kolis. According to the Koli seafaring tradition, this is the day after which the wind strength and direction changes in favor of fishing, and thus this is the day on which Kolis celebrate the start of a new business season. Prayers are made to the sea god, and Puja religious offerings are made for the community's fishing boats. [7]
Shimaga is the Koli counterpart to the Hindu festival of Holi, and is celebrated at the same time.
Koli people usually speak languages according to their Living areas like Gujarati, Hindi, Gojri, Dogri, Rajasthani, its dialects (Haryanvi, Malvi). Kolis from Haryana and Rajasthan mostly speak Haryanvi and Rajasthani specially their dialects Katchi. [8]
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Koli is a surname, and may refer to:
Koliq (in Albanian) or Kolić (in Serbian; Колић) is a village 15 mi (24 km) northwest of Pristina, Kosovo. It is in the Goljak region, which with other villages make up the District of Pristina. It has a population of approximately 50–60 people. As of today, more than 95% of the population have migrated to Pristina for a better economic life. The village is mainly in the mountains, though some parts are on flatlands.
I just hung up the phone
I was talking to you
We said good bye
I sat down and cry
Coz' I remembered the things
That we've done
When we were sitting together
And our love has begun
For more and more
I want to go back in time
I'll always love you
I hope you know
But on and on
I need to wait
Chorus:
7 1/2 years that was our pact
7 1/2 years there is no turning back
7 1/2 years till I get to see you again
I am looking at the pictures
Of me and you
Both of us were smiling
For this damn photo-shoot
That was the day when it all began
But all I want to now
Is to see you again
For more and more
I want to go back in time
I'll always love you
I hope you know
But on and on
I need to wait