Kol Bo (Hebrew: כל-בו) is a collection of Jewish ritual and civil laws. The meaning of the title is all is in it. Its author has not yet been ascertained. The work in content resembles other codes, as, for instance, the Orḥot Ḥayyim, though in its form it is very different.
The Kol Bo does not pretend to any order; the laws that were later arranged in Oraḥ Ḥayyim are found together with those that were later arranged in Yoreh De'ah and Eben ha-'Ezer. Likewise, many laws are entirely missing in the Kol Bo. It is peculiar also in that some of the laws are briefly stated, while others are stated at great length, without division into paragraphs.
After the regular code, terminating with the laws of mourning (No. 115), there comes a miscellaneous collection, containing the "taḳḳanot" of R. Gershom and of Jacob Tam, the Ma'aseh Torah of Judah ha-Nasi I, the legend of Solomon's throne, the legend of Joshua b. Levi, a cabalistic dissertation on circumcision, a dissertation on gemaṭria and noṭariḳon, sixty-one decisions of Eliezer b. Nathan; forty-four decisions of Samson Zadok (TaShBeẒ), decisions of Isaac of Corbeil, and responsa of Perez ha-Kohen, decisions of Isaac Orbil, of the geonim Naṭronai, Hai Gaon, Amram Gaon, Nahshon Gaon, laws of the "miḳweh" taken from Perez's Sefer ha-Miẓwot, responsa, and finally the law of excommunication of Naḥmanides. For this reason it is quoted under the title of "Sefer ha-Liḳḳuṭim" in Abḳat Rokel, No. 13.
Kol, KOL or KÖL may refer to:
Kolář is a Czech surname. Feminin surname suffix is -ová (Kolářová). It may refer to:
The Kol people is a generic name for the Munda, Ho, and some people from Oraon Adivasi, Bihar, Uttar Pradesh, Chhattisgarh, Madhya Pradesh, Assam, Tripura, Bangladesh, and Nepal.
The Kol tribals in Uttar Pradesh are found mainly in the districts of Mirzapur, Varanasi, Banda and Allahabad. It is the largest tribe found in Uttar Pradesh, and numbered 135,617 according to the 1981 Census of India. They are said to have migrated from central India some five centuries ago. The Kol are further divided into a number of exogamous clans, such as the Rojaboria, Rautia, Thakuria, Monasi, Bhil, Chero and Barawire. They speak the Baghelkhandi dialect. Most Kol are landless, and the forest is their main source of income. They collect firewood and leaves from the forest and sell these at the local markets. The Kol have been granted Scheduled Caste status.
The Hos are closely akin to the Mundas. In 1901 they also inhabited the Chota Nagpur Division and numbered 386,000. Also known as the Laraka (or fighters) Kols, they successfully defended their territory against all comers until they were invaded by the British in the early part of the 19th century. Like the Mundas, they are animists. Both Mundas and Hos speak dialects of the language family known as Munda, Mundari, Kol, or Kolarian. The Ho specifically speak the Ho language.
When you're all alone and blue
And you don't know what to do
Call me up and I'll come calling on you
When you're all alone at home
And no one calls you on the phone
Call me up and I'll come calling on you
When there's a teardrop big and round
In your eyes so big and brown
And your little old heart's about to break in two
Well, I know you know, we know that we know
I'm in love with you
Call me up and I'll come calling on you
When the world seems out of place
And it tumbles in your face
Call me up and I'll come calling on you
When your love affair goes wrong
Come on back where you belong
Call me up and I'll come calling on you
Give me just a half a chance
Let me save our old romance
To be the one there's nothing I won't do
Well I'm for you, for me for evermore
I'm in love with you