Kalpa Sūtra
The Kalpa Sūtra (Sanskrit: कल्पसूत्र) is a Jain text containing the biographies of the Jain Tirthankaras, notably Parshvanatha and Mahavira, including the latter's Nirvāṇa.Bhadrabahu I is considered the author of the text and it is traditionally said to have been composed about one hundred and fifty years after the Nirvāṇa of Mahavira (traditionally 599 – 527 BCE).
History
Within the six sections of the Jain literary corpus belonging to the Svetambara school, it is classed as one of the Cheda Sūtras. This Sutra contains detailed life histories and, from the mid-15th century, was frequently illustrated with miniature painting. The oldest surviving copies are written on paper in western India in the 14th century.
Importance
The book is read and illustrated in an eight-day-long festival of Paryushan by Jain monks for general people. Only Monks can read this scriptures as in Jainism, this book has very high spiritual values.
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Notes
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Jainism
Jainism (/ˈdʒeɪnɪzəm/ or /ˈdʒaɪnɪzəm/), traditionally known as Jain dharma, is an ancient Indian religion that prescribes the path of Nonviolence (ahiṃsā) towards all living beings.Jain philosophy distinguishes the soul (consciousnesses) from the body (matter). Jains believe that all living beings are really soul; intrinsically perfect and immortal. Souls in transmigration (saṃsāra) are said to be embodied in the body like a prison and therefore, experience birth and death. Practitioners believe non-injury (ahimsa) and self-control are the means to liberation from the cycle of births and deaths. The liberated souls are worshipped as God in Jainism. Jain texts reject the idea of a creator or destroyer God and postulates an eternal universe.
Overview
Jain cosmology divides the worldly cycle of time into two parts or half-cycles. According to Jains, in every half-cycle of time, twenty-four tirthankaras grace this part of the Universe to teach the unchanging doctrine of right faith, right knowledge and right conduct. The word Tīrthankara signifies the founder of a tirtha, which means a fordable passage across a sea. The Tirthankara show the 'fordable path' across the sea of interminable births and deaths. Modern history records the existence of last tirthankara, Mahavira (6th century B.C.) and his predecessor Parshvanatha. Jain texts expound that Jainism has always existed and will always exist.
Jain (surname)
Jain is a surname of northern Indian origin. It is found in Rajasthan, Punjab and Haryana, and reflects the Jain religious community. Notable people with the surname include:
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Jain vegetarianism
Jain vegetarian diet is practiced by the followers of Jain culture and philosophy. It is one of the most rigorous forms of spiritually motivated diet on the Indian subcontinent and beyond. The Jain cuisine is completely vegetarian and also excludes onions, potatoes, brinjals (eggplants) and garlic, similar to the shojin-ryori Buddhist cuisine of Japan.
The strictest forms of Jain diet is practiced by the ascetics; in addition to potatoes it may exclude other root vegetables. This food is called sattvic, which means that it is based on the qualities of goodness, lightness and happiness. On the other hand, onions, eggplant and garlic are considered "tamasic" as they are believed to have a quality of darkness, lethargy and a putrid smell.
Overview
Kalpa (Vedanga)
Kalpa is one of the six disciplines of the Vedānga, concerning ritual.
Tradition does not single out any special work in this branch of the Vedānga; but sacrificial practice gave rise to a large number of systematic sūtras for the several classes of priests. A number of these works have been passed down, and they occupy by far the most prominent place among the literary productions of the sūtra-period. The Kalpa-sūtras, or rules of ceremonial, are of two kinds: (1) the Śrautasūtras, which are based on the śruti, and teach the performance of the great sacrifices, requiring three or five sacrificial fires; and (2) the Smartasūtras, or rules based on the smrti or tradition. The latter class again includes two kinds of treatises: (1) the Gṛhyasūtras, or domestic rules, treating the rites of passage, such as marriage, birth, namegiving, etc., connected with simple offerings into the domestic fire; and (2) the Dharmasūtras, which treat customs and social duties, and have formed the chief sources of the later law-books. Further, the Śrauta-sūtras of the Yajurveda have usually include a set of so-called Shulba Sūtras, i.e. rules of the cord, which treat of the measurement by means of cords, and the construction, of different kinds of altars required for sacrifices. These treatises are of special interest as supplying important information regarding the earliest geometrical operations in India. Along with the Sūtras may be classed a large number of supplementary treatises, usually called Pariśiṣṭa, on various subjects connected with the sacred texts and Vedic religion generally.
