The Kalpa Sūtra (Sanskrit: कल्पसूत्र) is a Jain text containing the biographies of the Jain Tirthankaras, notably Parshvanatha and Mahavira, including the latter's Nirvāṇa.Bhadrabahu I is considered the author of the text and it is traditionally said to have been composed about one hundred and fifty years after the Nirvāṇa of Mahavira (traditionally 599 – 527 BCE).
Within the six sections of the Jain literary corpus belonging to the Svetambara school, it is classed as one of the Cheda Sūtras. This Sutra contains detailed life histories and, from the mid-15th century, was frequently illustrated with miniature painting. The oldest surviving copies are written on paper in western India in the 14th century.
The book is read and illustrated in an eight-day-long festival of Paryushan by Jain monks for general people. Only Monks can read this scriptures as in Jainism, this book has very high spiritual values.
Kalpa is one of the six disciplines of the Vedānga, concerning ritual.
Tradition does not single out any special work in this branch of the Vedānga; but sacrificial practice gave rise to a large number of systematic sūtras for the several classes of priests. A number of these works have been passed down, and they occupy by far the most prominent place among the literary productions of the sūtra-period. The Kalpa-sūtras, or rules of ceremonial, are of two kinds: (1) the Śrautasūtras, which are based on the śruti, and teach the performance of the great sacrifices, requiring three or five sacrificial fires; and (2) the Smartasūtras, or rules based on the smrti or tradition. The latter class again includes two kinds of treatises: (1) the Gṛhyasūtras, or domestic rules, treating the rites of passage, such as marriage, birth, namegiving, etc., connected with simple offerings into the domestic fire; and (2) the Dharmasūtras, which treat customs and social duties, and have formed the chief sources of the later law-books. Further, the Śrauta-sūtras of the Yajurveda have usually include a set of so-called Shulba Sūtras, i.e. rules of the cord, which treat of the measurement by means of cords, and the construction, of different kinds of altars required for sacrifices. These treatises are of special interest as supplying important information regarding the earliest geometrical operations in India. Along with the Sūtras may be classed a large number of supplementary treatises, usually called Pariśiṣṭa, on various subjects connected with the sacred texts and Vedic religion generally.