Kalpa may refer to
Kalpa (Sanskrit: कल्प kalpa) is a Sanskrit word meaning an aeon, or a relatively long period of time (by human calculation) in Hindu and Buddhist cosmology. The concept is first mentioned in the Mahabharata. Romila Thapar holds that "the kalpa is first referred to in the inscriptions of Asoka". In the Pali (= early Buddhist) form the word kappa is mentioned in the assumed oldest scripture of Buddhism, the Sutta Nipata, where it speaks of "Kappâtita: one who has gone beyond time, an Arahant". This part of the Buddhist manuscripts dates back to the middle part of the last millennium BC.
Generally speaking, a kalpa is the period of time between the creation and recreation of a world or universe. The definition of a kalpa equaling 4.32 billion years is found in the Puranas—specifically Vishnu Purana and Bhagavata Purana.
According to Visuddhimagga, there are several explanations for types of kalpas and their duration. In the first explanation, there are four types:
Kalpa is one of the six disciplines of the Vedānga, concerning ritual.
Tradition does not single out any special work in this branch of the Vedānga; but sacrificial practice gave rise to a large number of systematic sūtras for the several classes of priests. A number of these works have been passed down, and they occupy by far the most prominent place among the literary productions of the sūtra-period. The Kalpa-sūtras, or rules of ceremonial, are of two kinds: (1) the Śrautasūtras, which are based on the śruti, and teach the performance of the great sacrifices, requiring three or five sacrificial fires; and (2) the Smartasūtras, or rules based on the smrti or tradition. The latter class again includes two kinds of treatises: (1) the Gṛhyasūtras, or domestic rules, treating the rites of passage, such as marriage, birth, namegiving, etc., connected with simple offerings into the domestic fire; and (2) the Dharmasūtras, which treat customs and social duties, and have formed the chief sources of the later law-books. Further, the Śrauta-sūtras of the Yajurveda have usually include a set of so-called Shulba Sūtras, i.e. rules of the cord, which treat of the measurement by means of cords, and the construction, of different kinds of altars required for sacrifices. These treatises are of special interest as supplying important information regarding the earliest geometrical operations in India. Along with the Sūtras may be classed a large number of supplementary treatises, usually called Pariśiṣṭa, on various subjects connected with the sacred texts and Vedic religion generally.
This ya thing I wanna say
Wouldn't throw my love away
I'm coming with the tide
So I never gonna ride off on a side
This is my chariot
My lonely days are gone
This is my chariot
I never gonna blow it once again
Or twice, no nice, cause your eyes is my price
I'm coming with the autumn
I'm coming with the autumn wind
I'm coming with the autumn
I'm coming with the autumn wind
Pick down the apple from the tree
It's charity for you and me
The autumn wind blow chilly and cold
And you are the one that I wanna hold
Please take your stand and come with me
Cast your spell and set us free
From ball and chain
And then we know which way to go
I'm coming with the autumn
I'm coming with the autumn wind
I'm coming with the autumn