In physics, sound is a vibration that propagates as a typically audible mechanical wave of pressure and displacement, through a medium such as air or water. In physiology and psychology, sound is the reception of such waves and their perception by the brain.
Acoustics is the interdisciplinary science that deals with the study of mechanical waves in gases, liquids, and solids including vibration, sound, ultrasound, and infrasound. A scientist who works in the field of acoustics is an acoustician, while someone working in the field of acoustical engineering may be called an acoustical engineer. An audio engineer, on the other hand is concerned with the recording, manipulation, mixing, and reproduction of sound.
Applications of acoustics are found in almost all aspects of modern society, subdisciplines include aeroacoustics, audio signal processing, architectural acoustics, bioacoustics, electro-acoustics, environmental noise, musical acoustics, noise control, psychoacoustics, speech, ultrasound, underwater acoustics, and vibration.
Sounding or urethral sounding is the medical use of probes called sounds to increase the inner diameter of the urethra and to locate obstructions in it. Sounds are also used to stretch the urethra in order to receive genital piercing.
Urethral sounding and urethral play are also used to refer to this practice in a sexual context.
Urethral play can involve the introduction of either soft or rigid items into the meatus of the penis (as well as farther in). Objects such as sounds are usually only inserted about halfway into the glans and can usually be easily retrieved. Other toys and items, such as catheters, may be introduced deeper; in some cases even into the bladder. Some items may even be allowed to curl several times or expand within the bladder. This action in the male may be directly or indirectly associated with stimulation of the prostate gland and some types of bladder control.
If not conducted carefully, sounding carries a risk of irritation, tearing of the urethra, or of urinary tract infection. Infections may become serious if they progress to the bladder or kidneys, and should be referred to a doctor.
In medicine, sounds are instruments for probing and dilating passages within the body, the best-known examples of which are urethral sounds and uterine sounds. Some people enjoy using them for urethral play.
Urethral sounds are designed to be inserted into the male or female urethra, for the purpose of stretching or unblocking a stricture. There are a number of different types of urethral sounds:
These sounds or dilators are intended for probing a woman's uterus through the cervix, to measure the length and direction of the cervical canal and uterus, to determine the level of dilation, or to induce further dilation.
A kōan (公案)/ˈkoʊ.ɑːn/; Chinese: 公案; pinyin: gōng'àn; Korean: 공안 (kong'an); Vietnamese: công án) is a story, dialogue, question, or statement, which is used in Zen practice to provoke the "great doubt" and test a student's progress in Zen practice.
The Japanese term kōan is the Sino-Japanese reading of the Chinese word gong'an (Chinese: 公案; pinyin: gōng'àn; Wade–Giles: kung-an; literally: "public case"). The term is a compound word, consisting of the characters 公 "public; official; governmental; common; collective; fair; equitable" and 案 "table; desk; (law) case; record; file; plan; proposal."
According to the Yuan Dynasty Zen master Zhongfeng Mingben (中峰明本 1263–1323), gōng'àn originated as an abbreviation of gōngfǔ zhī àndú (公府之案牘, Japanese kōfu no antoku—literally the andu "official correspondence; documents; files" of a gongfu "government post"), which referred to a "public record" or the "case records of a public law court" in Tang-dynasty China.Kōan/gong'an thus serves as a metaphor for principles of reality beyond the private opinion of one person, and a teacher may test the student's ability to recognize and understand that principle.
Kōan (弘安) was a Japanese era name (年号,, nengō,, lit. "year name") after Kenji and before Shōō. This period spanned the years from February 1278 through April 1288. The reigning emperors were Go-Uda-tennō (後宇多天皇) and Fushimi-tennō (伏見天皇).
Kōan (康安) was a Japanese era name (年号, nengō, lit. year name) of the Northern Court during the Era of Northern and Southern Courts after Enbun and before Jōji. This period spanned the years from March 1361 through September 1362. The emperor in Kyoto was Go-Kōgon-tennō (後光厳天皇). Go-Kōgon's Southern Court rival in Yoshino during this time-frame was Go-Murakami-tennō (後村上天皇)
During the Meiji period, an Imperial decree dated March 3, 1911 established that the legitimate reigning monarchs of this period were the direct descendants of Emperor Go-Daigo through Emperor Go-Murakami, whose Southern Court (南朝, nanchō) had been established in exile in Yoshino, near Nara.
Until the end of the Edo period, the militarily superior pretender-Emperors supported by the Ashikaga shogunate had been mistakenly incorporated in Imperial chronologies despite the undisputed fact that the Imperial Regalia were not in their possession.
Can I ascend the hill of the Lord?
Can I stand in that holy place?
There to approach the glory of my God,
Come towards to seek your face.
Purify my heart
Purify my hands
For I know it is, on holy ground I'll stand.
I'm coming up the mountain Lord
I'm seeking you and you alone.
I know that I will be transformed
My heart unveiled before you.
I'm longing for your presence Lord
Envelop me within the clouds.
I'm coming up the mountain Lord
My heart unveiled before you
I will come.
Can I ascend the hill of the Lord?
Can I stand in that holy place?
There to approach the glory of my God,
Come towards to seek your face.
Purify my heart
Purify my hands
For I know it is, on holy ground I'll stand.
I'm coming up the mountain Lord
I'm seeking you and you alone.
I know that I will be transformed
My heart unveiled before you.
I'm longing for your presence Lord
Envelop me within the clouds.
I'm coming up the mountain Lord
My heart unveiled before you
I will come.
I'm coming to worship
I'm coming to bow down
I'm coming to be with you.
(repeat x 4)
I'm coming up the mountain Lord
I'm seeking you and you alone.
I know that I will be transformed
My heart unveiled before you.
I'm longing for your presence Lord
Envelop me within the clouds.
I'm coming up the mountain Lord
My heart unveiled before you
I will come.
I'm coming to worship
I'm coming to bow down
I'm coming to be with you............