In software, JAR (Java Archive) is a package file format typically used to aggregate many Java class files and associated metadata and resources (text, images, etc.) into one file to distribute application software or libraries on the Java platform.
JAR files are fundamentally archive files, built on the ZIP file format and have the .jar
file extension. Computer users can create or extract JAR files using the jar
command that comes with a JDK. They can also use zip
tools to do so; however, the order of entries in the zip file headers is important when compressing, as the manifest often needs to be first. Inside a JAR, file names are unicode text.
A JAR file allows Java runtimes to efficiently deploy a set of classes and their associated resources. The elements in a JAR file can be compressed, which, together with the ability to download an entire application in a single request, makes downloading a JAR file much more convenient than separately downloading the many uncompressed files which would form a single Java Application. The package java.util.zip
contains classes that read and write JAR files.
Jar is the debut studio album by American band Superheaven, released on April 30, 2013. It was originally released under the band's prior name, Daylight, which has since been changed due to a legal dispute.
All music composed by Superheaven.
Jar is a station served both by the Oslo Metro and the Oslo Tramway located in Bærum, just west of Lysakerelva which divides Oslo and Bærum. The track is shared, the tram line (Lilleaker Line) joins with the rapid transit line (Kolsås Line) on the Oslo side of the river. The station's penthouse is yellow and contained a newspaper outlet.
Formerly, the entire line to Kolsås was part of the tram network. Since 2 December 2007 tram operations (line 13) have returned on this line from Jar to Bekkestua. Some tram runs, usually with SL79 units, run only as far as Jar where there is the turning loop they require.
As of December 2010, the Tram line 13 is running alternative trams (every 20 minutes) to Jar. The Oslo Metro line 2 also runs with an interval of every 15 minutes.
Media related to Jar stasjon at Wikimedia Commons
This article incorporates text in the public domain from the 20th edition of Gray's Anatomy (1918)
The skull is a bony structure in the head of most vertebrates (in particular, craniates) that supports the structures of the face and forms a protective cavity for the brain. The skull is composed of two parts: the cranium and the mandible. The skull forms the anterior most portion of the skeleton and is a product of encephalization, housing the brain, many sensory structures (eyes, ears, nasal cavity), and the feeding system.
Functions of the skull include protection of the brain, fixing the distance between the eyes to allow stereoscopic vision, and fixing the position of the ears to help the brain use auditory cues to judge direction and distance of sounds. In some animals, the skull also has a defensive function (e.g. horned ungulates); the frontal bone is where horns are mounted.
The English word "skull" is probably derived from Old Norse "skalli" meaning bald, while the Latin word cranium comes from the Greek root κρανίον (kranion).
The human skull is the bony structure that forms the head in the human skeleton. It supports the structures of the face and forms a cavity for the brain. Like the skulls of other vertebrates, it protects the brain from injury.
The skull consists of two parts, of different embryological origin—the neurocranium and the facial skeleton (also called the viscerocranium). The neurocranium (or braincase) forms the protective cranial vault that surrounds and houses the brain and brainstem. The facial skeleton is formed by the bones supporting the face.
Except for the mandible, all of the bones of the skull are joined together by sutures—synarthrodial (immovable) joints formed by bony ossification, with Sharpey's fibres permitting some flexibility.
Skull symbolism is the attachment of symbolic meaning to the human skull. The most common symbolic use of the skull is as a representation of death and mortality.
Humans can often recognize the buried fragments of an only partially revealed cranium even when other bones may look like shards of stone. The human brain has a specific region for recognizing faces, and is so attuned to finding them that it can see faces in a few dots and lines or punctuation marks; the human brain cannot separate the image of the human skull from the familiar human face. Because of this, both the death and the now past life of the skull are symbolized.
Moreover, a human skull with its large eye sockets displays a degree of neoteny, which humans often find visually appealing—yet a skull is also obviously dead. As such, human skulls often have a greater visual appeal than the other bones of the human skeleton, and can fascinate even as they repel. Our present society predominantly associates skulls with death and evil. However, to some ancient societies it is believed to have had the opposite association, where objects like crystal skulls represent "life": the honoring of humanity in the flesh and the embodiment of consciousness.