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Islam by country |
The statistics for Islam in Chile estimate a total Muslim population of approximately 4,000, representing less than 0.1% of the population.[1] There are a number of Islamic organizations in Chile, including the "Muslim Society of Chile and As-Salam Mosque" (Spanish: Sociedad Musulmana de Chile y Mezquita As-Salam) in Santiago, Chile, "Bilal Mosque"(Mezquita Bilal) in Iquique, and the "Mohammed VI Cultural Center" (Centro Cultural Mohammed VI) in Coquimbo.
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According to Chronicles of the History of Chile by Aurelio Díaz Meza, there was a man in the expedition of discoverer Diego de Almagro, called Pedro de Gasco who was a morisco, or Muslim from Spain who was forced to convert from Islam to Catholicism. The coming of moriscos was covered by history but, recently scholars of Chilean history have started acknowledging the country's Moorish heritage and its effects on the development of Chilean culture and identity.
It is known that in 1854 two “Turks” resided in the country, a situation that was repeated in the censuses of 1865 and 1875. Their country of origin is not known, just that they were natives of some territory of the immense Ottoman Empire, and this was followed two years later by the first major wave of Muslims to Chile began in 1856, with the arrival of Arab immigrants from the Ottoman Empire territories consisting of today's Syria, Lebanon and Palestine.
According to the 1885 census, the number of “Turks” had risen to 29, but there is no precise information on their origin and their faith, since religion was not included in that census. However, the census of 1895 registered the presence of 76 “Turks”, 58 of them Muslims, who were primarily concentrated in the north of Chile in Tarapacá, Atacama, Valparaiso, and Santiago. In the census of 1907, the Muslim population was reported to have increased to 1,498 people, all of them foreigners. They were 1,183 men and 315 women, representing only 0.04 percent of the population, although this was recorded as the highest percentage of Muslims in Chile’s history.[2] In 1920 a new census showed that the number of Muslims had decreased to 402, with 343 men and 59 women. The greatest numbers were in Santiago and Antofagasta, with 76 in each province. The latest census figures from 2002 found a total of 2,894 Muslims living in Chile (0.03% of the population over 15), 66% of whom were men. The previous census of 1992 did not include Islam as an aternative.
In Santiago, the first Islamic institution of Chile, the Society of Muslim Union of Chile (Sociedad Unión Musulmana), was founded on 25 September 1926. Later, on 16 October 1927, the Society of Mutual Aids and Islamic Charity was established. With the 1952 census, the number of Muslims had risen again to 956. The majority lived in Santiago, with the rest of the population scattered in the provinces of Antofagasta, Coquimbo, Valparaíso, O'Higgins, Concepción, Malleco, Cautín and Valdivia, without much organization among them. Their numbers decreased again, so that by 1960 there were only 522, with the majority of 209 living in Santiago. A decade later, the number of Muslims had increased to 1,431. However, the census did not indicate whether they were men or women, nationals or foreigners. Nevertheless, they were spread throughout the country.
In 1988, the construction of the mosque of Santiago named Mezquita As-Salam was initiated by Sheikh Taufiq Rumie', who had led the Muslim community for more than sixty years. The mosque was finished in 1989 and was inaugurated by a prince of Malaysia in 1996, and it was reported that by end of the 1980s, some indigenous Chileans had also converted to Islam, with numbers increasing after the completion of the mosque. Muslim Chilean population was increased by the presence of foreign trade and investment from Muslim countries. Many Malaysian businessmen and their families settled Chile after the inauguration of the mosque by a Malaysian prince. Due to the external interference, and especially to the strengthening of Shia Islam by part of the Iranian help in 1996, they inaugurated Centro de Cultura Islámica, in Las Condes, Santiago, where they consolidated a Shi'ite Muslim community who mostly arrived in Chile in 19th century. Most Shi'ite Muslim Chileans are of Iranian blood, they may still speak Persian and/or other Iranian language, aside from Arabic and Spanish. In 1997, Pakistani retailers purchased land for the construction of the Bilal Mosque and madrasa in Iquique, which was completed in 1999. Following the death of Sheikh Taufiq Rumie' in 1998, Usama Abu Gazaleh was elected Imam of the mosque following the passing of Taufiq Rumie'.
Through the 1970s and ‘80s, there were no religious leaders or centers for praying. Muslims who maintained the faith met in the residence of Taufik Rumie’ Dalu, a trader of Syrian origin. In 1990 the construction of the Al-Salam Mosque began, the first of the country. In 1995 another mosque was inaugurated in Temuco, and 1998 a new one in Iquique. Sources of the Islamic community indicate that at the moment, in Chile, there are 3,000 Muslims. Many of those are Chileans who, as a result of their conversion, have even changed their names. In spite of the small number of believers, they are not a homogenous community. The majority are Sunni, and the rest are Shiites, Sufi groups have also arisen.
Since the September the 11th Attacks, there has been a minor, initial backlash against the Muslim community, as part of wider trend of suspicion towards Muslims in non-Muslim countries, although it is believed that the Muslim community as a whole, has remained well-integrated in broader Chilean society.
There are a number of organizations founded by the Muslim community in Chile, including:
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Coordinates: 30°S 71°W / 30°S 71°W
Chile (/ˈtʃɪli/;Spanish: [ˈtʃile]), officially the Republic of Chile (Spanish: República de Chile ), is a South American country occupying a long, narrow strip of land between the Andes to the east and the Pacific Ocean to the west. It borders Peru to the north, Bolivia to the northeast, Argentina to the east, and the Drake Passage in the far south. Chilean territory includes the Pacific islands of Juan Fernández, Salas y Gómez, Desventuradas, and Easter Island in Oceania. Chile also claims about 1,250,000 square kilometres (480,000 sq mi) of Antarctica, although all claims are suspended under the Antarctic Treaty.
The arid Atacama Desert in northern Chile contains great mineral wealth, principally copper. The relatively small central area dominates in terms of population and agricultural resources, and is the cultural and political center from which Chile expanded in the late 19th century when it incorporated its northern and southern regions. Southern Chile is rich in forests and grazing lands, and features a string of volcanoes and lakes. The southern coast is a labyrinth of fjords, inlets, canals, twisting peninsulas, and islands.
The peso is the currency of Chile. The current peso has circulated since 1975, with a previous version circulating between 1817 and 1960. Its symbol is defined as a letter S with either one or two vertical bars superimposed prefixing the amount,$ or ; the single-bar symbol, available in most modern text systems, is almost always used. Both of these symbols are used by many currencies, most notably the US dollar, and may be ambiguous without clarification such as CLP$ or US$. The ISO 4217 code for the present peso is CLP. It is officially subdivided into 100 centavos, although there are no current centavo-denominated coins. The exchange rate was around CLP$600 to 1 U.S. dollar at the end of 2014; by August 2015 it fell to 694 per 1 US dollar.
The first Chilean peso was introduced in 1817, at a value of 8 Spanish colonial reales. Until 1851, the peso was subdivided into 8 reales, with the escudo worth 2 pesos. In 1835, copper coins denominated in centavos were introduced but it was not until 1851 that the real and escudo denominations ceased to be issued and further issues in centavos and décimos (worth 10 centavos) commenced. Also in 1851, the peso was set equal 5 French francs on the sild, 22.5 grams pure silver. However, gold coins were issued to a different standard to that of France, with 1 peso = 1.37 grams gold (5 francs equalled 1.45 grams gold). In 1885, a gold standard was adopted, pegging the peso to the British pound at a rate of 13⅓ pesos = 1 pound (1 peso = 1 shilling 6 pence). This was reduced in 1926 to 40 pesos = 1 pound (1 peso = 6 pence). From 1925, coins and banknotes were issued denominated in cóndores, worth 10 pesos. The gold standard was suspended in 1932 and the peso's value fell further. The escudo replaced the peso on 1 January 1960 at a rate 1 escudo = 1000 pesos.
The Dingling (Chinese: 丁零) are an ancient people mentioned in Chinese historiography in the context of the 1st century BCE. They are assumed to have been an early Turkic-speaking people, whose original constituents mainly assimilated into the Xiongnu and Xianbei groups. They originally lived on the bank of the Lena River in the area west of Lake Baikal, gradually moving southward to Mongolia and northern China. They were subsequently part of the Xiongnu Empire, and thus presumably related to the invaders known as Huns in the west. Around the 3rd century they were assimilated into the Tiele, also named Gaoche (高車) or Chile (敕勒), who gradually expanded westward into Central Asia, expelled from Mongolia by the Rouran and establishing a state Turpan in the 5th century. The Tiele were a collection of early Turkic tribes, largely descended from the Chile.
The Dingling were a warlike group of hunters, fishers, and gatherers of the southern Siberian mountain taiga region from Lake Baikal to northern Mongolia. Chinese records do not mention the physical appearance of the Dingling, suggesting general homogeneity with people of the Asiatic region, and their name appears rarely.