Pleasant Street Incline

Coordinates: 42°20′56″N 71°03′58″W / 42.3490°N 71.0660°W / 42.3490; -71.0660

The Pleasant Street Incline or Pleasant Street Portal was the southern access point for the Tremont Street Subway in Boston, Massachusetts, which became part of the Green Line after the incline was closed. The portal and the section of tunnel connecting it to Boylston served Green Line streetcars from 1897 to 1901, Main Line Elevated (Orange Line) trains from 1901 to 1908, and streetcars again from 1908 to 1962. The Pleasant Street Incline is now abandoned, but plans have been floated at various times to reuse it.

History

Early use

The incline opened on 1 October 1897, one month after the first section of the Tremont Street Subway, allowing streetcar lines from Roxbury, Dorchester, and points south to operate via the subway. The new tunnel stretched from the outer tracks at Boylston south under Tremont Street, with a four-track portal in the triangle bounded by Tremont Street, Pleasant Street (later part of Broadway), and Shawmut Avenue. The tunnel carried two tracks, splitting into four tracks at a flying junction near the portal, with the northbound (western) track going over the southbound (eastern) track. The two western tracks continued down Tremont Street, while the eastern tracks turned east on Pleasant Street via Broadway to City Point in South Boston.

Isa Town

Isa Town (Arabic: مدينة عيسى‎, Madinat 'Isa) is a middle class town located in Bahrain in the north central part of the country.

Etymology

The name Isa refers to Isa ibn Salman Al Khalifah, the ruler of Bahrain from 1961 to 1999.

History

Isa Town largely comprises affluent newly constructed villas, and is home to many members of Bahrain's educated middle classes. In 2002's election it was one of the few areas of Bahrain not to be entirely represented by an Islamist or right wing MP, with Abdnabi Salman of the formerly communist Democratic Bloc winning the seat. In 2006's election, ex-Harvard academic, Dr Munira Fakhro of Waad lost in controversial circumstances to Sunni Islamist Dr Salah Ali of Al-Menbar Islamic Society.

It was one of the twelve municipalities of Bahrain after being split off of the municipality of al Mintaqah al Wusta in 1988, and is now part of the Central Governorate.

Notable sites

Isa Town is famous for the traditional marketplace. Isa Town also houses most of the private schools in Bahrain, with the Indian School, The New Indian School,Pakistan Urdu School, Sacred Heart School, Ibn Khuldoon National School, Pakistan School, The Bahrain Bayan School, the Naseem International School and the St. Christopher's School, all concentrated into a small zone which also includes the Isa Town campus of the University of Bahrain. The National Driving School and the Directorate of Road Traffic have their headquarters in Isa Town. Other offices include the Ministry of Education and the Ministry of Information, which includes the Bahrain Radio & TV broadcasting station, in Isa Town. Besides the market, the main landmark is the Bahrain National Stadium. The new Bahrain Polytechnic has also opened on the site of the old Bahrain University.

Book of Isaiah

The Book of Isaiah (Hebrew: ספר ישעיהו‎, IPA: [sɛ.fɛr jə.ʃaʕ.ˈjɑː.hu]) is the first of the Latter Prophets in the Hebrew Bible and the first of the Major Prophets in English Bibles. The book is identified by a superscription as the works of the 8th-century BCE prophet Isaiah ben Amoz, but there is ample evidence that much of it was composed during the Babylonian captivity and later.Bernhard Duhm originated the view, held as a consensus through most of the 20th century, that the book comprises three separate collections of oracles:Proto-Isaiah (chapters 1–39), containing the words of Isaiah; Deutero-Isaiah (chapters 40–55), the work of an anonymous 6th-century author writing during the Exile; and Trito-Isaiah (chapters 56–66), composed after the return from Exile. While virtually no one today attributes the entire book, or even most of it, to one person, the book's essential unity has become a focus in current research. Isaiah 1–33 promises judgment and restoration for Judah, Jerusalem and the nations, and chapters 34–66 presume that judgment has been pronounced and restoration follows soon. It can thus be read as an extended meditation on the destiny of Jerusalem into and after the Exile.

Jesus in Islam

Isa Ibn Maryam (Arabic: عيسى بن مريم‎, translit. ʿĪsā ibn Maryām; English: Jesus, son of Mary), or Jesus in the New Testament, is considered to be a Messenger of God and al-Masih (the Messiah) in Islam who was sent to guide the Children of Israel (banī isrā'īl) with a new scripture, al-Injīl (the Gospel). The belief that Jesus is a prophet is required in Islam. This is reflected in the fact that he is clearly a significant figure in the Quran, appearing in 93 ayaat (or verses) with various titles attached, with Moses appearing 136 times and Abraham 69 times. The Quran states that Jesus was born a 'pure boy' to Mary (Arabic: Maryam) as the result of virginal conception, a miraculous event which occurred by the decree of God the Creator (Arabic: Allah) which follows the belief of the prophetic message in the Old Testament passage Isaiah 7:14 and referenced in the New Testament passages Matthew 1:18-25 and Luke 1:26-38. To aid in his ministry to the Jewish people, Jesus was given the ability to perform miracles (such as healing various ailments like blindness, raising the dead to life, casting out demons, etc.) which no other prophet in Islam has ever been credited with, all according to God's will. According to the Quran, Jesus, although appearing to have been crucified, was not killed by crucifixion or by any other means. This view disagrees with the foundation of the Gospel. Instead, the Quran says "God raised him unto Himself," which happens to agree with the Gospel message of Isa ascending into heaven. In the 19th Sura of the Quran (verse 33), Jesus is believed to have said "And peace is on me the day I was born and the day I will die and the day I am raised alive", a similar statement that John the Baptist declared a few verses earlier in the same Sura. Muslim tradition believes this to mean Jesus will experience a natural death with all mankind after returning to earth, being raised to life again on the day of judgment.