Introduction

Introduction, The Introduction, Intro, or The Intro may refer to:

Intro (R&B group)

Intro is an American R&B trio from Brooklyn, New York City, New York. The trio consisted of members Jeff Sanders, Clinton "Buddy" Wike and lead singer/songwriter Kenny Greene. Intro released two albums (for Atlantic Records): 1993's Intro and their second album, 1995's New Life. The group had a string of US hits in the 1990s. The hits included the singles "Let Me Be The One", the Stevie Wonder cover "Ribbon in the Sky", "Funny How Time Flies" and their highest charting hit, "Come Inside".

Intro's Kenny Greene died from complications of AIDS in 2001. Intro recently emerged as a quintet consisting of Clinton "Buddy" Wike, Jeff Sanders, Ramon Adams and Eric Pruitt. Adams departed in 2014, with the group back down to its lineup as a trio. They are currently recording a new album to be released in 2015. The group released a new single in 2013 called "I Didn't Sleep With Her" and a new single "Lucky" in October 2014.

Discography

Albums

Singles

References

Introduction (music)

In music, the introduction is a passage or section which opens a movement or a separate piece, preceding the theme or lyrics. In popular music this is often abbreviated as intro. The introduction establishes melodic, harmonic, and/or rhythmic material related to the main body of a piece.

Introductions may consist of an ostinato that is used in the following music, an important chord or progression that establishes the tonality and groove for the following music, or they may be important but disguised or out-of-context motivic or thematic material. As such the introduction may be the first statement of primary or other important material, may be related to but different from the primary or other important material, or may bear little relation to any other material.

A common introduction to a rubato ballad is a dominant seventh chord with fermata, Play  an introduction that works for many songs is the last four or eight measures of the song, Play  while a common introduction to the twelve-bar blues is a single chorus. Play 

Planets in astrology

Planets in astrology have a meaning different from the modern astronomical understanding of what a planet is. Before the age of telescopes, the night sky was thought to consist of two very similar components: fixed stars, which remained motionless in relation to each other, and "wandering stars" (Ancient Greek: ἀστέρες πλανῆται asteres planetai), which moved relative to the fixed stars over the course of the year.

To the Greeks and the other earliest astronomers, this group comprised the five planets visible to the naked eye, and excluded the Earth. Although strictly the term "planet" applied only to those five objects, the term was latterly broadened, particularly in the Middle Ages, to include the Sun and the Moon (sometimes referred to as "Lights"), making a total of seven planets. Astrologers retain this definition today.

To ancient astrologers, the planets represented the will of the gods and their direct influence upon human affairs. To modern astrologers the planets represent basic drives or urges in the unconscious, or energy flow regulators representing dimensions of experience. They express themselves with different qualities in the twelve signs of the zodiac and in the twelve houses. The planets are also related to each other in the form of aspects.

Uranus (disambiguation)

Uranus is the seventh planet from the Sun

Uranus may also refer to:

In music

In fiction

Uranus (mythology)

Uranus (/ˈjʊərənəs/ or /jʊˈreɪnəs/; Ancient Greek Οὐρανός, Ouranos [oːranós] meaning "sky" or "heaven") was the primal Greek god personifying the sky. His equivalent in Roman mythology was Caelus. In Ancient Greek literature, Uranus or Father Sky was the son and husband of Gaia, Mother Earth. According to Hesiod's Theogony, Uranus was conceived by Gaia alone, but other sources cite Aether as his father. Uranus and Gaia were the parents of the first generation of Titans, and the ancestors of most of the Greek gods, but no cult addressed directly to Uranus survived into Classical times, and Uranus does not appear among the usual themes of Greek painted pottery. Elemental Earth, Sky and Styx might be joined, however, in a solemn invocation in Homeric epic.

Etymology

The most probable etymology traces the name to a Proto-Greek form *worsanós (Ϝορσανός) enlarged from *ṷorsó- (also found in Greek ouréō ‘to urinate’, Sanskrit varṣá ‘rain’, Hittite ṷarša- ‘fog, mist’). The basic Indo-European root is *ṷérs- ‘to rain, moisten’ (also found in Greek eérsē ‘dew’, Sanskrit várṣati ‘to rain’, Avestan aiβi.varəšta ‘it rained on’), making Ouranos the ‘rainmaker’. A less likely etymology is a derivative with meaning ‘the one standing on high’ from PIE *ṷérso- (cf. Sanskrit várṣman ‘height, top’, Lithuanian viršùs ‘upper, highest seat’, Russian verx ‘height, top’). Georges Dumézil’s equation of Ouranos’ name with that of the Vedic deity Váruṇa (Mitanni Aruna), god of the sky and waters, is etymologically untenable.