House (1995 film)

House is a Canadian drama film, released in 1995. Written and directed by Laurie Lynd as an adaptation of Daniel MacIvor's one-man play House, the film stars MacIvor as Victor, an antisocial drifter with some hints of paranoid schizophrenia, who arrives in the town of Hope Springs and invites ten strangers into the local church to watch him perform a monologue about his struggles and disappointments in life.

The original play was performed solely by MacIvor. For the film, Lynd added several other actors, giving the audience members some moments of direct interaction and intercutting Victor's monologue with scenes which directly depict the stories he describes. The extended cast includes Anne Anglin, Ben Cardinal, Patricia Collins, Jerry Franken, Caroline Gillis, Kathryn Greenwood, Nicky Guadagni, Joan Heney, Rachel Luttrell, Stephen Ouimette, Simon Richards, Christofer Williamson and Jonathan Wilson.

The film premiered at the 1995 Toronto International Film Festival in the Perspectives Canada series, before going into general release in 1996.

Babes in Toyland (band)

Babes in Toyland is an American punk rock band formed in Minneapolis, Minnesota in 1987. The band was formed by Oregon native Kat Bjelland (lead vocals and guitar), with Lori Barbero (drums) and Michelle Leon (bass), who was later replaced by Maureen Herman in 1992.

Between 1989 and 1995, Babes in Toyland released three studio albums; Spanking Machine (1990), the commercially successful Fontanelle (1992), and Nemesisters (1995), before becoming inactive in 1997 and eventually disbanding in 2001. While the band was inspirational to some performers in the riot grrrl movement in the Pacific Northwest, Babes in Toyland never associated themselves with the movement.

In August 2014, Babes In Toyland announced that they would be reuniting.

History

Formation and early years (1987-1991)

Babes in Toyland formed in 1987, after frontwoman Kat Bjelland met drummer Lori Barbero at a friend's barbecue. Originally from Woodburn, Oregon and a former resident of San Francisco, Bjelland had moved to Minneapolis to form a band. Over the following months, Bjelland convinced Barbero to play drums and formed Babes in Toyland in winter 1987. In its initial formation in 1987, in addition to Bjelland and Barbero, the band included Kris Holetz on bass and singer Cindy Russell. It has been widely believed that, following the departures of Holetz and Russell, the band briefly recruited Bjelland's friend - and former bandmate of the band Pagan Babies - Courtney Love on bass. However, it is known that Love had lied to the press on multiple occasions about her involvement with the band. Love, who later went on to form the successful band Hole, only stood in Minneapolis a number of weeks before leaving as she was not in the band, but rather a roommate of Barbero's. She then stole money from the band and left Minneapolis. Bjelland, in an interview, once stated:

1790 House

Coordinates: 42°30′10″N 71°9′29″W / 42.50278°N 71.15806°W / 42.50278; -71.15806

The 1790 House, also called the Joseph Bartlett House or the Bartlett-Wheeler House, is a historic house located at 827 Main Street, Woburn, Massachusetts, and listed on the National Register of Historic Places. It is close to the Baldwin House, with the Middlesex Canal running between them.

The 1790 House, originally on Main Street, has been moved closer to the canal to make room for a hotel. It now faces more south than its original facing of southwest.

History

The Federal style house was originally built in 1790 on the banks of the Middlesex Canal, for Woburn lawyer Joseph Bartlett. Shortly before completion it was purchased by Col. Loammi Baldwin, noted engineer, who hoped to convince expatriate scientist and inventor Benjamin Thompson, Count Rumford, to return to his home town. Although this idea never came to fruition, author Frances Parkinson Keyes, who later spent childhood summers in the home, refers to it repeatedly in her memoirs as the Count Rumford House. The house also features in her autobiography, Roses in December.

Roman temple

Ancient Roman temples are among the most visible archaeological remains of Roman culture, and are a significant source for Roman architecture. Their construction and maintenance was a major part of ancient Roman religion. The main room (cella) housed the cult image of the deity to whom the temple was dedicated, and often a small altar for incense or libations. Behind the cella was a room or rooms used by temple attendants for storage of equipment and offerings.

The English word "temple" derives from Latin templum, which was originally not the building itself, but a sacred space surveyed and plotted ritually. The Roman architect Vitruvius always uses the word templum to refer to the sacred precinct, and not to the building. The more common Latin words for a temple or shrine were aedes, delubrum, and fanum (in this article, the English word "temple" refers to any of these buildings, and the Latin templum to the sacred precinct).

Public religious ceremonies took place outdoors, and not within the temple building. Some ceremonies were processions that started at, visited, or ended with a temple or shrine, where a ritual object might be stored and brought out for use, or where an offering would be deposited. Sacrifices, chiefly of animals, would take place at an open-air altar within the templum.

Ancient Greek temple

Greek Temples (Ancient Greek: Ναός, Naós "dwelling", semantically distinct from Latin templum ("temple") were structures built to house deity statues within Greek sanctuaries in ancient Greek religion. The temple interiors did not serve as meeting places, since the sacrifices and rituals dedicated to the respective deity took place outside them. Temples were frequently used to store votive offerings. They are the most important and most widespread building type in Greek architecture. In the Hellenistic kingdoms of Southwest Asia and of North Africa, buildings erected to fulfill the functions of a temple often continued to follow the local traditions. Even where a Greek influence is visible, such structures are not normally considered as Greek temples. This applies, for example, to the Graeco-Parthian and Bactrian temples, or to the Ptolemaic examples, which follow Egyptian tradition. Most Greek temples were oriented astronomically.

Overview

Between the 9th century BC and the 6th century BC, during the Ancient Greek temples developed from the small mudbrick structures into monumental double porticos buildings, often reaching more than 20 metres in height (not including the roof). Stylistically, they were governed by the regionally specific architectural orders. Originally, the distinction being initially between the Doric and Ionic orders, with the Corinthian order provided a third alternative in the late 3rd century BC. A multitude of different ground plans were developed, each of which could be combined with the superstructure in the different orders. From the 3rd century BC onwards, the construction of large temples became less common; after a short 2nd century BC flourish, it ceased nearly entirely in the 1st century BC. Thereafter, only smaller structures were newly begun, older temples continued to be renovated or (if incomplete) completed.

Temple, Midlothian

Coordinates: 55°49′01″N 3°05′35″W / 55.817°N 3.093°W / 55.817; -3.093

Temple (Scottish Gaelic: Baile nan Trodach) is a village in Midlothian, Scotland. Situated to the south of Edinburgh, the village lies on the east bank of the River South-Esk.

History

Pre-Reformation

Historically the Parish of Temple was divided into three portions, the ancient parish of Clerkington, and the Chapelries of Moorfoot and Balantrodach. Clerkington was a parsonage held by the Monks of Newbattle Abbey, Moorfoot was a chapelry founded by Monks from the same institution. Balantrodach on the other hand, was a Chapelry of the Knights Templar.

Knights Templar

In 1128, Hugues de Payens, the first Grand Master, met with David I in Scotland and was granted the lands of Balantrodach. In 1128, the Council of Troyes formally recognized the Order. Balantrodach became their principal Templar seat and preceptory in Scotland until the suppression of the order between 1307 and 1312.

As Temple, being just to the south of the Firth of Forth, was an area of the country occupied by England at this time, knights were prosecuted, but not all were found guilty. Nearby to the North, politics was even more on their side -- Robert the Bruce had been excommunicated, and so was not required to follow papal commands , and at war with England, it has been suggested he may have been welcoming to powerful and desperate allies.