Oda or ODA may refer to:
Oda (or Odo; died 958), called the Good or the Severe, was a 10th-century Archbishop of Canterbury in England. The son of a Danish invader, Oda became Bishop of Ramsbury before 928. A number of stories were told about his actions both prior to becoming and while a bishop, but few of these incidents are recorded in contemporary accounts. After being named to Canterbury in 941, Oda was instrumental in crafting royal legislation as well as involved in providing rules for his clergy. Oda was also involved in the efforts to reform religious life in England. He died in 958 and legendary tales afterwards were ascribed to him. Later he came to be regarded as a saint, and a hagiography was written in the late 11th or early 12th century.
Oda's parents were Danish, and he may have been born in East Anglia. His father was said to have been a Dane who came to England in 865, together with the Viking army of Ubba and Ivar, and presumably settled in East Anglia. Oda's nephew Oswald of Worcester later became Archbishop of York. It is possible that Oswald's relatives Oscytel, afterwards Archbishop of York, and Thurcytel, an abbot, were also relatives of Oda, but this is not known for sure.
Oda (Turkish: oda, "a room, chamber") is a room within a harem found in the Ottoman Empire.
During Ottoman period the harem division of the Topkapı Palace was home to the Valide sultan (Sultan's mother); the odalisques and wives of the Sultan; and the rest of his family, including children; and their servants. There were nearly 300 odas in the harem and it housed as many as 500 residents, which sometimes amounted up to 300 women, their children, and the eunuchs.
Honesty refers to a facet of moral character and connotes positive and virtuous attributes such as integrity, truthfulness, and straightforwardness, including straightforwardness of conduct, along with the absence of lying, cheating, theft, etc. Furthermore, honesty means being trustworthy, loyal, fair, and sincere.
Honesty is valued in many ethnic and religious cultures.
"Honesty is the best policy" is a proverb of Benjamin Franklin; however, the quote "Honesty is the first chapter in the book of wisdom" is attributed to Thomas Jefferson, as used in a letter to Nathaniel Macon.
Others have noted, however, that "[t]oo much honesty might be seen as undisciplined openness". For example, individuals may be perceived as being "too honest" if they honestly express negative opinions of others, either without having been asked their opinion, or having been asked in a circumstance where the response would be trivial.
Lunaria (common name honesty) is a genus of flowering plants in the family Brassicaceae, native to central and southern Europe. It includes 4 species, the annual or biennial L. annua (syn. L. biennis), Lunaria elongata, the perennial L. rediviva and the rare Balkan species Lunaria telekiana
The Latin name Lunaria means "moon-like" and refers to the decorative seedpods.
They have hairy toothed leaves and terminal racemes of white or violet flowers in Spring and Summer, followed by prominent, translucent, disc-shaped seedpods, which are frequently seen in flower arrangements.
They are widely grown as ornamental plants in gardens, and have become naturalised in many temperate areas away from their native habitat.
"Honesty (Write Me a List)" is a song written by Patience Clemens and David Kent, and recorded by American country music artist Rodney Atkins. It was released in June 2003 as the third single from the album Honesty. This song was Atkins' fourth chart single, peaking at number 4 on the U.S. Billboard Hot Country Singles & Tracks (now Hot Country Songs) chart in 2004, giving Atkins his first Top 10 single. It also reached number 57 on the U.S. Billboard Hot 100, making it a minor crossover hit.
According to an interview, the events of the song were based on true events that happened during co-writer Patience Clemens' separation. She co-wrote it with David Kent, a friend of Atkins who told him about the song.
The song is a mid-tempo ballad mostly accompanied by piano. It centralizes around a couple who is about to divorce. In the beginning of the song, they are at a restaurant and the man asks the woman to write down a list of what she wants (in other words, the physical belongings owned by the couple). Instead of listing objects, however, she writes down what she wants from the man: "honesty, sincerity, tenderness and trust."
Hate!
I'm filled with hate,
And you will regret
How did I get so lost?
Fight!
I'll win this fight,
Pull Myself out
Save myself at all cost!
Give me my,
My life back
I will take what's gone
How?
How'd we come this far?
Why did we survive?
I'd rather live my life through Honest Eyes
Where did we go wrong?
What did we not see?
I'd rather live my life through Honest Eyes
Scorn!
The Things I've done,
Have left me scared!
I broke down every wall!
Disgrace!
A victim of
My own disgrace!
I'll Rise Above it all!
Give what's rightfully mine!
It was marks to yours
How?
How'd we come this far?
Why did we survive?
I'd rather live my life through Honest Eyes
Where did we go wrong?
What did we not see?
I'd rather live my life through Honest Eyes
My path is clearer through honest eyes
My will is stronger through honest eyes
My path is clearer through honest eyes
My will is stronger through honest eyes
I'm taking my,
My life back!
This I say each day!
How?
How'd we come this far?
Why did we survive?
I'd rather live my life through Honest Eyes
Where did we go wrong?
What did we not see?
I'd rather live my life through Honest Eyes
I'd rather live my life through Honest Eyes
I'd rather live my life through Honest Eyes
I'd rather live my life through Honest
Life through Honest Eyes
I'm taking my, my life back