Maundy Thursday (also known as Holy Thursday, Covenant Thursday, Great and Holy Thursday, Sheer Thursday, and Thursday of Mysteries) is the Christian holy day falling on the Thursday before Easter. It commemorates the Maundy and Last Supper of Jesus Christ with the Apostles as described in the Canonical gospels. It is the fifth day of Holy Week, and is preceded by Holy Wednesday and followed by Good Friday.
The date is always between 19 March and 22 April inclusive, but these dates fall on different days depending on whether the Gregorian or Julian calendar is used liturgically. Eastern churches generally use the Julian calendar, and so celebrate this feast throughout the 21st century between 1 April and 5 May in the more commonly used Gregorian calendar. The liturgy held on the evening of Maundy Thursday initiates the Easter Triduum, the period which commemorates the passion, death, and resurrection of Christ; this period includes Good Friday, Holy Saturday, and ends on the evening of Easter. The Mass or service of worship is normally celebrated in the evening, when Friday begins according to Jewish tradition, as, according to the three Synoptic Gospels, the Last Supper was held on the feast of Passover; according to the Gospel of John, however, Jesus has his last supper on Nisan 14, the night before the first night of Passover.
Holy Thursday or Maundy Thursday is traditional observance day of the Last Supper, i.e., the Thursday falling before Easter.
Holy Thursday may also refer to:
"Holy Thursday" is a poem by William Blake, first published in Songs of Innocence and Experience in 1794. This poem, unlike its companion poem in "Songs of Innocence" (1789), focuses more on society as a whole than on the ceremony held in London.
The primary objective of this poem is to question social and moral injustice. In the first stanza, Blake contrasts the "rich and fruitful land" with the actions of a "cold and usurous hand" - thereby continuing his questioning of the virtue of a society where resources are abundant but children are still "reduced to misery".
The "Holy Thursday" referred to in the poem is Ascension Day, which in the Church of England and other parts of the Anglican Communion, is a synonym for the same feast; however the term "Holy Thursday" is also applied by some Christian denominations to what is also called Maundy Thursday.
On that day a service was held in St. Paul's Cathedral for the poor children of London's charity schools. Appreciation of the "wise guardians of the poor" thus advertising their charity may not be wholly shared by Blake's "Piper", the supposed narrator of the "Songs of Innocence". In their state of innocence, children should not be regimented; rather, they should be playing blithely on the "echoing green". The children in this poem 'assert and preserve their essential innocence not by going to church, but by freely and spontaneously, "like a mighty wind," raising to "heaven the voice of song." '
'Twas on a holy Thursday, their innocent faces clean,
The children walking two and two, in red, and blue, and
green:
Grey-headed beadles walked before, with wands as white as
snow,
Till into the high dome of Paul's they like Thames waters
flow.
O what a multitude they seemed, these flowers of London
town!
Seated in companies they sit, with radiance all their
own.
The hum of multitudes was there, but multitudes of lambs,
Thousands of little boys and girls raising their innocent
hands.
Now like a mighty wind they raise to heaven the voice of
song,
Or like harmonious thunderings the seats of heaven among:
Beneath them sit the aged men, wise guardians of the
poor.
Then cherish pity, lest you drive an angel from your