A number of traditions have lists of many names of God, many of which enumerate the various qualities of a Supreme Being. The English word "God" is used by multiple religions as a noun or name to refer to different deities. Ancient cognate equivalents for the word "God" include proto-Semitic El, biblical Hebrew Elohim (God or/of gods), Arabic 'ilah (a or the god), and biblical Aramaic Elah (God). The personal or proper name for God in many of these languages may either be distinguished from such attributes, or homonymic. For example, in Judaism the tetragrammaton is sometimes related to the ancient Hebrew ehyeh (I will be).
Correlation between various theories and interpretation of the name of "the one God", used to signify a monotheistic or ultimate Supreme Being from which all other divine attributes derive, has been a subject of ecumenical discourse between Eastern and Western scholars for over two centuries. In Christian theology the word must be a personal and a proper name of God; hence it cannot be dismissed as mere metaphor. On the other hand, the names of God in a different tradition are sometimes referred to by symbols. The question whether divine names used by different religions are equivalent has been raised and analyzed.
Night time's our security
The stars watch us like guardian angels
Skeletons of lives to come
Just frames to fill with living and dying
Signatures in permanent
We write our names like claiming a part of time
Layers of paint and fiberglass cover our words
We're in the foundations
This is what I give you
Rooftops with secret views
Fire escapes lead us to heaven
Train yards where we hide together
Night time's our security
The stars watch us like guardian angels
Take these letters from an old sign