Hijra or Hejira may refer to:
The Hegira or Hijrah (Arabic: هِجْرَة), also romanized as Hijra and Hejira, is the migration or journey of the Islamic prophet Muhammad and his followers from Mecca to Yathrib, later renamed by him to Medina, in the year 622 CE. In June 622 CE, after being warned of a plot to assassinate him, Muhammad secretly left his home in Mecca to emigrate to Yathrib, 320 km (200 mi) north of Mecca, along with his companion Abu Bakr. Yathrib was soon renamed Madīnat an-Nabī, literally "the City of the Prophet", but an-Nabī was soon dropped, so its name is "Medina", meaning "the city".
The Hijrah is also often identified erroneously with the start of the Hijri calendar which was set to Julian 16 July 622.
The first Hijrah is dated to 615 or Rajab (September-October) 613 when a group of Muslims counseled by Muhammad to escape persecution in Mecca arrived at the court of a Christian king, the Negus in Ethiopia (who ruled Abyssinia at the time). Muhammad himself did not join this emigration. In that year, his followers fled Mecca's leading tribe, the Quraysh, who sent emissaries to Ethiopia to bring them back to Arabia. However Negus refused to send them back.
Hijra (for translations, see ) is a term used in South Asia – in particular, in India – to refer to transwomen (male-to-female transsexual or transgender individuals). In other areas of India, transgender people are also known as Aravani, Aruvani or Jagappa.
In Pakistan and Bangladesh, the hijras are officially recognized as third gender by the government, being neither completely male nor female. In India also, transgenders have been given the status of Third gender and are protected as per the law despite the social ostracism. The term more commonly advocated by social workers and transgender community members themselves is khwaaja sira (Urdu: خواجه سرا) and can identify the individual as a transsexual person, transgender person (khusras), cross-dresser (zenanas) or eunuch (narnbans).
Hijras have a recorded history in the Indian subcontinent from antiquity onwards as suggested by the Kama Sutra period. This history features a number of well-known roles within subcontinental cultures, part gender-liminal, part spiritual and part survival.
I'm traveling in some vehicle
I'm sitting in some cafe
A defector from the petty wars
That shell shock love away
There's comfort in melancholy
When there's no need to explain
It's just as natural as the weather
In this moody sky today
In our possessive coupling
So much could not be expressed
So now I'm returning to myself
These things that you and I suppressed
I see something of myself in everyone
Just at this moment of the world
As snow gathers like bolts of lace
Waltzing on a ballroom girl
You know it never has been easy
Whether you do or you do not resign
Whether you travel the breadth of extremities
Or stick to some straighter line
Now here's a man and a woman sitting on a rock
They're either going to thaw out or freeze
Listen...
Strains of Benny Goodman
Coming thru' the snow and the pinewood trees
I'm porous with travel fever
But you know I'm so glad to be on my own
Still somehow the slightest touch of a stranger
Can set up trembling in my bones
I know - no one's going to show me everything
We all come and go unknown
Each so deep and superficial
Between the forceps and the stone
Well I looked at the granite markers
Those tribute to finality - to eternity
And then I looked at myself here
Chicken scratching for my immortality
In the church they light the candles
And the wax rolls down like tears
There's the hope and the hopelessness
I've witnessed thirty years
We're only particles of change I know, I know
Orbiting around the sun
But how can I have that point of view
When I'm always bound and tied to someone
White flags of winter chimneys
Waving truce against the moon
In the mirrors of a modern bank
>From the window of a hotel room
I'm traveling in some vehicle
I'm sitting in some cafe
A defector from the petty wars