Jesse ( /ˈdʒɛs.iː/[1]), Eshai or Yishai, (Hebrew: יִשַׁי, Modern Yishay Tiberian Yīšáy, meaning "God exists" or "God's gift"; Arabic: يَسَّى Yassa; Greek: Ἰεσσαί Iessai; Latin: Isai, Jesse) is the father of the David, who became the king of the Israelites. His son David is sometimes called simply "Son of Jesse" (Ben Yishai).
Jesse was the son of Obed and the grandson of Ruth and of Boaz. He lived in Bethlehem, in Judah, and was of the Tribe of Judah, he was a farmer, breeder and owner of sheep. He was a prominent resident of the town of Bethlehem.[2] Jesse is important in Judaism because he was the father of the most famous king of Israel. He is important in Christianity, in part because he is in the Old Testament and mentioned in the genealogy of Jesus.
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Jesse is stated as having eight sons, including David the youngest. Among his grandchildren were the three sons of Zeruiah, Abishai, Joab and Ashashel. One day the prophet Samuel came to Bethlehem sent by God, to anoint the next king of Israel. Ostensibly, his visit to Bethlehem was to offer a sacrifice to God. He used that excuse because he was afraid that Saul might kill him if he suspected the true reason for his arrival in Bethlehem. Samuel offered a sacrifice with Jesse and then went to his house, where he sanctified him and his family. The prophet asked Jesse to present his sons, after seeing them, he realized that God has not chosen any of them. Then he said to Jesse if he had any other sons, Jesse told him that David the youngest was tending the flock. The prophet then asked for him, waited and when he came, God asked the prophet to anoint him as king over Israel.
Some time later king Saul was suffering from depression and melancholy, asked Jesse for his son to play the harp for him since he heard David plays the harp beautifully. Jesse sent his son alongside some gifts for the king, the king was taken with David's harp playing that he asked Jesse to keep him in his court to play for him whenever he was depressed. Later on Jesse sent his son with gifts to be given to his older brothers who were to fight war against the Philistines and, to the captain too. Years later when David fled to the desert away from Saul, who sought to kill David in order for him to stay in power and not have his throne be taken away from him. David, worried about the safety of his parents, went to Mizpah in Moab, to ask permission from the king to allow his father Jesse and his mother to stay under the royal protection of the king, they stayed there till Jesse's son's fortunes took a turn for the better.
The name Jesse is referenced in the Old Testament, and in particular the passages of Isaiah, Chapter 11, Verses 1-3:
“ | 1. And there shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots. 2. And the Spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the LORD. 3. And his delight shall be in the fear of the LORD. He shall not judge by what his eyes see, or decide by what his ears hear;[3] | ” |
Also Chapter 11, Verse 10:
“ | 10. In that day the root of Jesse shall stand as an ensign to the peoples; him shall the nations seek, and his dwellings shall be glorious.[4] | ” |
These are two of the verses regarded by Christians as prophecy of the advent of Jesus, whom they consider to be the Christ and Messiah. These two prophesies are regarded by Bahá'ís to refer to Bahá'u'lláh, alleged to also have arisen from "the stump of Jesse."[5][6]
From the eleventh century the Tree of Jesse has been portrayed in religious illuminations, manuscripts, wall paintings, wood and stone carvings (including a grave marker), stained glass windows, floor tiles and embroidery. In the representation of the Tree, it is usual for Jesse to be portrayed recumbent with a tree rising from his body, and the ancestors of Christ portrayed in its branches with Prophets and Christ at the summit. The earliest illustrated manuscripts did not always depict Jesse or Christ. Not all illustrations include the same number of characters; this depends upon the size of the area provided, such as seven light windows or three light windows.
In the Book of Chronicles the names of only seven of Jesse's sons are listed, including David, as well as the names of two of his daughters, Zeruiah and Abigail. Evidently (from 1 Samuel 16) Jesse had more sons than these seven, and it is likely that he had more daughters as well.
The "Geza of Jesse" is a plateau located just north of the valley of Jezreel in Israel said to have been originally cleared and settled by descendants of David.
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Jesse (1988) is a children's picture book written by acclaimed Australian author Tim Winton and illustrated by Maureen Prichard. It is the story of a small boy exploring the wild countryside beyond his garden gate - all alone.
Valotte is the debut pop studio album by singer-songwriter Julian Lennon. The album was produced by Phil Ramone and recorded at several studios from February to August 1984. It was released in October 1984 on Charisma and Atlantic. The album was first certified gold in the United States, in the new year, then shortly afterwards being certified platinum. From the album, four singles were released, each with a music video, charting at various positions on the singles charts in both the United Kingdom and US. "Too Late for Goodbyes", the second US single, and "Valotte", the first US single, were both US Billboard Top 10 hits, the former reaching number 5 and the latter reaching number 9. The album peaked at number 17 and 20 in the US and UK, respectively. In early 1985, a few months after the release of the album, Lennon went on tour around the US, Australia, and Japan from March to June 1985.
Uh, its the boy Jay-Z, and the boy R. Kel
The best of both worlds, please believe it
Brookland, Chi-Town, to all the beautiful ladies in the world
Dedicated to TT my niece, everybody in the world, talk to 'em Kel
That's right, Tone this is mean and vicious man, so mean and vicious
Rockland, Roc-a-Fella, the best of both worlds, come on
Lord forgive me I'm ballin' out of control
Got the spirit of a hustler pouring out of my soul
Mami I love you but ain't no stopping my stroll
If you wanna be down with me you gotta rooolll
Like a roll and if my side of the bed gets cold
You gotta know that I'm out chasin' doooough
I'm ain't stunting these hoes
Stunting my growth if I fuck 'em I'm fleeing them
I need something to hold
Then I'm home to you
I might roam like a cellular phone
But I never leave you alone I
Solemnly swear, I was married to the block before I met you
It's still a part of me there but I
Solemnly swear, I try but it's in my blood
Pumping yay since I was yay high
I'm in love with the life
So except me for the bastard that I am
You're still in love with me right?
Baby I can't figure it out
Said you pussy tastes like honey
But I can't stop huggin' the block
All night tryna get this money
Stuck between these two worlds
What I'm gonna do with both these girls
Two main squeezes in separate cities
Both found out man, shit ain't pretty
Stuck between these two worlds
What I'm gonna do with both these girls
Hard to choose between her and these streets
Cuz the game keeps calling me
Baby girl had me off my grind, off my clock
I would often find I was off my block
Couldn't keep her off my mind, my balls were shot
They never thought that a pause or stop
Was in my pores to push rock raw
Take a lost rebound like Bo Outlaw, I'm so outlaw
Got a hunger for this game, but keep that on the low
Like a one against the grain
Got the sun against my brain
A girl in my ear
I like her for her
I'm a dig into this shit, I like it like I like her
Sometimes I can't figure it out
I'm in love with the life but she's sticking it out
She know wanna hug kisses keep a nigga in the house