A religious habit is a distinctive set of garments worn by members of a religious order. Traditionally some plain garb recognisable as a religious habit has also been worn by those leading the religious eremitic and anchoritic life, although in their case without conformity to a particular uniform style.
In the typical Roman Catholic or Anglican orders, the habit consists of a tunic covered by a scapular and cowl, with a hood for monks or friars and a veil for nuns; in other orders it may be a distinctive form of cassock for men, or a distinctive habit and veil for women. Modern habits are sometimes eschewed in favor of a simple business suit. Catholic Canon Law requires only that it be in some way identifiable so that the person may serve as a witness to Gospel values. This requires flexibility and creativity. For instance in Turkey, where religious garb is not allowed in public, a Franciscan might wear street clothes.
In many orders, the conclusion of postulancy and the beginning of the novitiate is marked by a ceremony, during which the new novice is accepted then clothed in the community's habit by the superior. In some cases the novice's habit will be somewhat different from the customary habit: for instance, in certain orders of women that use the veil, it is common for novices to wear a white veil while professed members wear black, or if the order generally wears white, the novice wears a grey veil. Among some Franciscan communities of men, novices wear a sort of overshirt over their tunic; Carthusian novices wear a black cloak over their white habit.
A nun is a member of a religious community of women, typically one living under vows of poverty, chastity, and obedience. She may have decided to dedicate her life to serving all other living beings, or she might be an ascetic who voluntarily chose to leave mainstream society and live her life in prayer and contemplation in a monastery or convent. The term "nun" is applicable to Catholics (eastern and western traditions), Orthodox Christians, Anglicans, Lutherans, Jains, Buddhists, Taoists, Hindus and some other religious traditions.
While in common usage the terms "nun" and "sister" are often used interchangeably (the same title of "Sister" for an individual member of both forms), they are considered different ways of life, with a "nun" being a religious woman who lives a contemplative and cloistered life of meditation and prayer for the salvation of others, while a "religious sister", in religious institutes like Mother Teresa's Missionaries of Charity, lives an active vocation of both prayer and service, often to the needy, ill, poor, and uneducated.
Aryika is the term used to refer female monastic (nun) in Jainism.
Gyanmati Mataji is a Jain nun having the rank of Ganini Pramukha.
Nun is the fourteenth letter of the Semitic abjads, including Phoenician Nūn , Hebrew Nun נ, Aramaic Nun
, Syriac Nūn ܢܢ, and Arabic Nūn ن (in abjadi order). It is the third letter in Thaana (ނ), pronounced as "noonu".
Its sound value is [n].
The Phoenician letter gave rise to the Greek nu (Ν), Etruscan , Latin N, and Cyrillic Н.
Nun is believed to be derived from an Egyptian hieroglyph of a snake (the Hebrew word for snake, nachash begins with a Nun and snake in Aramaic is nun) or eel. Some have hypothesized a hieroglyph of fish in water as its origin (in Arabic, nūn means large fish or whale). The Phoenician letter was named nūn "fish", but the glyph has been suggested to descend from a hypothetical Proto-Canaanite naḥš "snake", based on the name in Ethiopic, ultimately from a hieroglyph representing a snake,
(see Middle Bronze Age alphabets). Naḥš in modern Arabic literally means "bad luck". The cognate letter in Ge'ez and descended Semitic languages of Ethiopia is nehas, which also means "brass".
A habit (or wont) is a routine of behavior that is repeated regularly and tends to occur unconsciously.
In the American Journal of Psychology (1903) it is defined in this way: "A habit, from the standpoint of psychology, is a more or less fixed way of thinking, willing, or feeling acquired through previous repetition of a mental experience." Habitual behavior often goes unnoticed in persons exhibiting it, because a person does not need to engage in self-analysis when undertaking routine tasks. Habits are sometimes compulsory. The process by which new behaviours become automatic is habit formation. Old habits are hard to break and new habits are hard to form because the behavioural patterns we repeat are imprinted in our neural pathways, but it is possible to form new habits through repetition.
As behaviors are repeated in a consistent context, there is an incremental increase in the link between the context and the action. This increases the automaticity of the behavior in that context. Features of an automatic behavior are all or some of: efficiency, lack of awareness, unintentionality, uncontrollability.
In zoology (particularly in ethology), habit usually refers to the behaviour of animals, instinctive or otherwise, though it also has broader application.
In botany habit is the form in which a given species of plant grows.
In zoology, habit usually refers to a specific behavior pattern, either adopted, learned, pathological, innate, or directly related to physiology. For example:
Mode of life (or lifestyle, modus vivendi) is a concept related to habit, and it sometimes is referred to as the habit of an animal. It may refer to the locomotor capabilities, as in "(motile habit", sessile, errant, sedentary), feeding behaviour and mechanisms, nutrition mode (free-living, parasitic, holozoic, saprotrophic, trophic type), type of habitat (terrestrial, arboreal, aquatic, marine, freshwater, seawater, benthic, pelagic, nektonic, planktonic, etc.), period of activity (diurnal, nocturnal), types of ecological interaction, etc.
Habit is a 1997 vampire horror film starring Larry Fessenden, who also wrote and directed the film. It received rave reviews at the Chicago and Los Angeles International Film Festivals. It is a remake of Fessenden's 1985 film of the same title.
Sam is a self-destructive, vaguely artistic New York bohemian who has recently lost his father and his long-time girlfriend. At a Halloween party he meets a mysterious, beautiful, androgynous woman named Anna. He embarks on a kinky, sex-charged relationship with her; but soon he suffers from a mysterious illness, and eventually comes to believe that Anna is a vampire.