Francis Wade

Francis C. Wade (November 11, 1907 – July 6, 1987) was an American Jesuit and professor of philosophy at Marquette University.

Biography

Wade was born on November 11, 1907 in Whitesboro, Texas, where he was baptized in St. Thomas Church. He was the son of George H. Wade and Virginia M. (Ligon) Wade. He was educated at Whitesboro Public School and at St. Mary’s College High School, St. Marys, Kansas. He entered the Society of Jesus in 1925. He was awarded his B.A. from Xavier University in 1930, his M.A. from Saint Louis University in 1932, and his S.T.L. from Saint Louis University in 1939.

Marquette University (1945-1985)

Wade held several positions at Marquette University. In September, 1945 he moved to Marquette University, where he was to teach for 40 years. For the first eleven years he taught philosophy and religion and then taught philosophy alone for 29 more years from 1957-1985. Wade is best known for his teaching of metaphysics, rational psychology, history of philosophy, and in later years, ethics. In 1970 Wade was awarded the Pere Marquette Award for Teaching Excellence.

John Francis Wade

John Francis Wade (1711 – 16 August 1786) was an English hymnist who is sometimes credited with writing and composing the hymn "Adeste Fideles" (which was later translated to "O Come All Ye Faithful"), even though the actual authorship of the hymn remains uncertain. The earliest copies of the hymn all bear his signature.

Born either in England or in Douai, Flanders, France, Wade fled to France after the Jacobite rising of 1745 was crushed. As a Catholic layman, he lived with exiled English Catholics in France, where he taught music and worked on church music for private use.

Jacobite symbolism

Professor Bennett Zon, Head of the Department of Music at Durham University, has noted that Wade's Roman Catholic liturgical books were often decorated with Jacobite floral imagery. He argued that the texts had coded Jacobite meanings. He describes the hymn "Adeste Fideles" as a birth ode to Bonnie Prince Charlie, replete with secret references decipherable by the "faithful": the followers of the Pretender, James Francis Edward Stuart.

John Francis

John Francis may refer to:

See also

Jack Francis

John Charles "Jack" Francis (22 June 1908 – 6 July 2001) was an Australian sportsman who played first-class cricket for Victoria and Australian rules football with Hawthorn in the Victorian Football League (VFL).

Born in Hawthorn and educated at Melbourne High School, Francis began his sporting career in 1926 when he joined the VFL. He played six games for Hawthorn that year, kicking two goals in his debut, against Collingwood, for whom future club great Harry Collier was also debuting. Francis did not continue as a footballer, instead concentrating on cricket, and in the 1932/33 season made his first appearance with Victoria. Opening the batting, Francis scored 135 to help the Victorians draw with Tasmania. He played two further first-class matches, both later in the season and as an opener, but did not make any major contributions for his team. His brothers Jim and Syd also played VFL football.

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John Francis (footballer)

John Andrew Francis (born 21 November 1963) is a retired English professional association footballer who played as a striker. He now operates within the academy side of the club.

References

Great King

Great King and the equivalent in many languages is a semantic title for historical titles of Monarchs, suggesting an elevated status among the host of Kings and Princes. This title is most usually associated with the shahanshah (Shah of shahs, i.e. king of kings, indeed translated in Greek Basileus toon basileoon, later adopted by the Byzantine emperors) of Persia under the Achaemenid dynasty whose vast empire in Asia lasted for 200 years up to the year 330 BC, and later adopted by successors of the Achaemenid empire whose monarchial names were also succeeded by "the Great". In comparison, High King was used by ancient rulers in Britain, Scotland and Ireland, as well as Greece.

In the 2nd Millennium BCE Near East, there was a tradition of reciprocally using such addresses between powers as a way of diplomatically recognizing each other as an equal. Only the kings of countries who were not subject to any other king and powerful enough to draw the respect from their adversaries were allowed to use the title of Great King. Those were the kings of Egypt, Hatti, Babylonia, Mitanni (until its demise in the 14th century), Assyria (only after the demise of Mitanni), and for a brief time Myceneans. Great Kings referred to each other as brothers and often established close relationships by means of marriages and frequent gift exchange. Letters exchanged between these rulers, several of which has been recovered especially in Amarna and Hittite archives, provide details of this diplomacy.