Kelps are large seaweeds (algae) belonging to the brown algae (Phaeophyceae) in the order Laminariales. There are about 30 different genera.
Kelp grows in "underwater forests" (kelp forests) in shallow oceans, and is thought to have appeared in the Miocene, 23 to 5 million years ago. The organisms require nutrient-rich water with temperatures between 6 and 14 °C (43 and 57 °F). They are known for their high growth rate — the genera Macrocystis and Nereocystis can grow as fast as half a metre a day, ultimately reaching 30 to 80 metres (100 to 260 ft).
Through the 19th century, the word "kelp" was closely associated with seaweeds that could be burned to obtain soda ash (primarily sodium carbonate). The seaweeds used included species from both the orders Laminariales and Fucales. The word "kelp" was also used directly to refer to these processed ashes.
In most kelp, the thallus (or body) consists of flat or leaf-like structures known as blades. Blades originate from elongated stem-like structures, the stipes. The holdfast, a root-like structure, anchors the kelp to the substrate of the ocean. Gas-filled bladders (pneumatocysts) form at the base of blades of American species, such as Nereocystis lueteana, (Mert. & Post & Rupr.) to hold the kelp blades close to the surface.
KELP (1590 AM) is an American radio station licensed to serve the community of El Paso, Texas, USA. The station broadcasts a Christian radio format to the greater El Paso metropolitan area. The station is currently owned by McClatchey Broadcasting. KELP airs a mix of local and syndicated programming, including several shows from the Moody Bible Institute. The station was known as KINT until May 7, 1979, when it became KKOL. In the early 1980s it switched to the KELP call sign.
According to FCC records, the station went off the air on July 12, 2006, and returned on February 15, 2008. The station received special temporary authority during at least part of the time noted.
George is a widespread given name, derived from Greek Γεώργιος (Geōrgios)) through the Latin Georgius. While it is commonly a masculine name, in English it is also sometimes given as a feminine name. Its popularity is due to the widespread veneration of the Christian military saint Saint George (George of Lydda c. 275/281–303).
The name derives in origin from the name of Zeus Georgos, worshipped as a god of crops.
The noun γεωργός geōrgos "husbandman, farmer" and the verb γεωργέω geōrgeō "to be a farmer; to plow, till, cultivate" is found in the classical language (Plato, Aristophanes). The word geōrgos "husbandman, farmer" was one of Zeus's epithets in Athens: Ζεύς Γεωργός (Zeus Geōrgos), the god of crops and harvest.Aelius Herodianus in the 2nd century lists Georgios alongside Demetrios and Ammonios as a theophoric name derived from the theonym by suffixing -ios. It is likely that the historical Saint George (Georgios) was born in Lydda, Palestine in c. 280 as the son of a Greek Christian nobleman from Cappadocia. After his martyrdom in 303, the name Georgios soon became used more widely among Christians in the Eastern Empire.
George, Giorgi, (Georgian: გიორგი) (1250–1268) was the eldest son of David VII Ulu, a Bagratid king of Georgia, by whom he was designated as heir-apparent to the throne. In the early 1260s, he was held as a hostage at the Mongol Ilkhan court of Hulagu Khan and later served with his father in the Mongol military ranks. He died at the age of 18 in 1268, preceding his father by two years.
George was born in 1250 to King David VII and the Alan woman Altun, whom the king took as a temporary wife because he had no children by his queen Jigda-Khatun and whom he agreed to dismiss after the birth of an heir. The marriage was, in fact, repudiated after the birth of the second child, a daughter, Tamar. George was adopted by Jigda-Khatun, who died shortly afterwards. George, along with his father, step-mother, and the uncle David VI Narin, is mentioned in a church inscription from Abelia in the south of Georgia.
George (Greek: Γεώργιος) was a Byzantine governor in Africa (modern Tunisia and eastern Algeria) from ca. 632/634 to ca. 642.
Very little is known about his life. According to John Moschos, he came from Apameia in Syria. He is recorded as "eparch of Carthage", which would imply that he was a praetorian prefect. He was a supporter of the prominent theologian Maximus the Confessor, and was, according to the Doctrina Jacobi, responsible for the forced conversion of the African Jews to Christianity, as decreed by the Emperor Heraclius. The latter fact indicates that his tenure in Africa began in 634 at the latest, and possibly as early as 632.
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