Gentile is an Italian surname and given name.
Gentile or Goy (from Latin gentilis, by the French gentil, feminine: gentille, meaning of or belonging to a clan or tribe) is an ethnonym that commonly means non-Jew. Other groups that claim Israelite heritage sometimes use the term to describe outsiders.
The term is used by English translators for the Hebrew גוי (goy) and נכרי (nokhri) in the Hebrew Bible and the Greek word ἔθνη (éthnē) in the New Testament. The term "gentiles" is derived from Latin, used for contextual translation, and not an original Hebrew or Greek word from the Bible. The original words goy and ethnos refer to "peoples" or "nations" and is applied to both Israelites and non-Israelites in the Bible. However, in most biblical uses, it denotes nations that are politically distinct from Israel. Since most of the nations at the time of the Bible were "heathens" , goy or gentile became synonymous with heathen although their literal translation is distinct. The term gentile thus became identical to the later term Ummot ha-olam (nations of the world). Latin and later English translators selectively used the term "gentiles" when the context for the base term "peoples" or "nations" referred to non-Israelite peoples or nations in English translations of the Bible.
Gentile in translations of the Bible refers to a non-Jew, a member of non-Israelite tribes.
Gentile may also refer to:
Gentile (or Gentilis) (died 1171) was the bishop of Agrigento in Sicily from 1154 to his death. He has been described as a prélat aventureux et vagabond, an "adventurous and vagabond prelate" (Chalandon 1907).
A Tuscan by birth, he originally served as an ambassador from Géza II of Hungary, but decided to remain in Sicily after a diplomatic mission. There he became bishop of Agrigento and a noted courtier. Noted, that is, for his luxury and debauchery. He threw lavish banquets, which he used to begin a whispering campaign against Richard Palmer, Bishop of Syracuse, a rival candidate for the vacant archbishopric of Palermo (1166). Ironically, he complained of the Syracusan bishops foreign, English origins. Likewise, he convinced the Grand Protonotary Matthew of Ajello that Palmer was planning to kill him and very nearly started a blood feud.
The archbishopric was filled by Stephen du Perche, also a foreigner, and Gentile was the first ecclesiastic to join the large conspiracy against him. Nevertheless, Gentile swore an oath of fealty to Stephen just before the latter moved the court to Messina, where the conspiracy was uncovered and the "leader" of the group, Henry, Count of Montescaglioso, arrested and imprisoned. Gentile himself had avoided the court proceedings, but hurried with Matthew of Ajello back to Palermo to await Stephen's return. Once again, the conspiracy was uncovered and Gentile fled to his diocese, where the people handed him over to a royal justiciar come to arrest him. The bishop was imprisoned in San Marco d'Alunzio, the first Norman fortress on the island.