Genesis Rabbah

Genesis Rabba (Hebrew: בְְּרֵאשִׁית רַבָּה, B'reshith Rabba) is a religious text from Judaism's classical period. It is a midrash comprising a collection of ancient rabbinical homiletical interpretations of the Book of Genesis (B'reshith in Hebrew).

It is expository midrash to the first book of the Torah, assigned by tradition to the amora Hoshaiah (or Osha'yah) who flourished in the third century in Christian Palestine. The midrash forms an aggadic commentary on Genesis, in keeping with the midrashic exegesis of that age. In a continuous sequence, broken only toward the end, the Biblical text is expounded, verse for verse, often word for word. Only genealogic passages and passages that furnish no material for exposition (as the reiterated account of Abraham's servant in Genesis 24:35-48) are omitted.

Its simplicity

Genç

Genç (IPA: [ˈɟentʃ]) is a Turkish name, it may refer to:

People

Places

See also

Gené

Gené may refer to:

See also

Book of Genesis

The Book of Genesis (from the Latin Vulgate, in turn borrowed or transliterated from Greek γένεσις, meaning "origin"; Hebrew: בְּרֵאשִׁית‎, Bərēšīṯ, "In [the] beginning") is the first book of the Hebrew Bible (the Tanakh) and the Christian Old Testament.

The basic narrative expresses the central theme: God creates the world (along with creating the first man and woman) and appoints man as his regent, but man proves disobedient and God destroys his world through the Flood. The new post-Flood world is equally corrupt, but God does not destroy it, instead calling one man, Abraham, to be the seed of its salvation. At God's command Abraham descends from his home into the land of Canaan, given to him by God, where he dwells as a sojourner, as does his son Isaac and his grandson Jacob. Jacob's name is changed to Israel, and through the agency of his son Joseph, the children of Israel descend into Egypt, 70 people in all with their households, and God promises them a future of greatness. Genesis ends with Israel in Egypt, ready for the coming of Moses and the Exodus. The narrative is punctuated by a series of covenants with God, successively narrowing in scope from all mankind (the covenant with Noah) to a special relationship with one people alone (Abraham and his descendants through Isaac and Jacob).