In Korean shamanism, Gasin (Hangul: 가신; hanja: 家神, literally House's God) are a branch of deities believed to protect the various objects and rooms of the house, such as jangdok or the kitchen. The Gasin faith is the faith based on worshipping these deities. The worshipping of the Gasin form a central and integral part of Korean shamanism.
The faith of Joryeong is the deitification of one's ancestors. The earliest mentions of the faith is in the Samguk Sagi, a Medieval Korean history book, which mentions the 'golden chest' of Kim Alji, the first member of the Gyeongju Kim clan. This bears resemblance to modern ancestor worship. In the modern Honam region in southwest Korea, Koreans keep a large pot in the house, filled with rice. This is called the Jeseok Ogari, and holds rice. The Jeseok Ogari is accompanied with Mom Ogari, which are smaller potteries. The name of the ancestor or rice is put in the Mom Ogari. In the Yeongnam region, Jeseok Ogari and Mom Ogari is called Sejon Danji and Josang Dangsegi. In festivals and birthdays, the family holds a jesa to the Jeseok Ogari and Mom Ogaris. In the jesa, the family prays for good harvests and prosperity. Curiously, the Joryeong faith seems to be based on a matriarchic entity called 'Josang Halmae', or 'Grandmother Ancestor'.
We don? t have to talk
If it makes you cry
I can? t help but notice
You could use a friend
It? s a story of a boy who tried to be a man
Cruel heart
You won again
Cruel heart
You won again
We still need to hold you
We still need to show you
Cruel heart
You won again
Cruel heart
You won again
It? s not easy to undo
The tragedy that? s life
We can do nothing alone
But she always wants to fight
It? s a story of a girl but where do we begin
Cruel heart
You won again
Cruel heart
You won again
We still need to hold you
We still need to show you
©2006 Tairona Songs Ltd
Written by S Evans / D Beale / M Morrison and Published by Tairona Songs
E: [email protected]