Bon or Bön (Tibetan: བོན་, Wylie: bon, Lhasa dialect IPA: [pʰø̃̀] ) is a Tibetan religious tradition or sect, being distinct from Buddhist ones in its particular myths, although many of its teachings, terminology and rituals resemble Tibetan Buddhism. It arose in the eleventh century and established its scriptures mainly from termas and visions by tertöns such as Loden Nyingpo. Though Bon terma contain myths of Bon existing before the introduction of Buddhism in Tibet, "in truth the 'old religion' was a new religion."
As Bon only arose in the eleventh century through the work of tertons, Sam van Schaik states it is improper to refer to the pre-Buddhist religion of Tibet as Bon:
Three Bon scriptures--mdo 'dus, gzer mig, and gzi brjid--relate the mythos of Tonpa Shenrab Miwoche. The Bonpos regard the first two as gter ma rediscovered around the eleventh century and the last as nyan brgyud (oral transmission) dictated by Loden Nyingpo, who lived in the fourteenth century. In the fourteenth century, Loden Nyingpo revealed a terma known as The Brilliance (Wylie: gzi brjid ), which contained the story of Tonpa Shenrab. He was not the first Bonpo tertön, but his terma became one of the definitive scriptures of Bon religion. It states that Shenrab established the Bon religion while searching for a horse stolen by a demon. Tradition also tells that he was born in the land of Tagzig Olmo Lung Ring (considered an axis mundi) which is traditionally identified as Mount Yung-drung Gu-tzeg (“Edifice of Nine Sauwastikas”), possibly Mount Kailash, in western Tibet. Due to the sacredness of Tagzig Olmo Lungting and Mount Kailash, the Bonpo regard both the swastika and the number nine as auspicious and as of great significance.
Aweer (Aweera), also known as Boni (Bon, Bonta), is a Cushitic language spoken in Kenya. Historically known in the literature by the derogatory term Boni, the Aweer people are foragers traditionally subsisting on hunting, gathering, and collecting honey. Their ancestral lands range along the Kenyan coast from the Lamu and Ijara Districts into Southern Somalia's Badaade District.
According to Ethnologue, there are around 8,000 speakers of Aweer or Boni. Aweer has similarities with the Garre. However, its speakers are physically and culturally distinct from the Aweer people.
Evidence suggests that the Aweer/Boni are remnants of the early hunter-gatherer inhabitants of Eastern Africa. According to linguistic, anthropological and other data, these groups later came under the influence and adopted the Afro-Asiatic languages of the Eastern and Southern Cushitic peoples who moved into the area.
With regard to biology, flesh is the soft substance of the body of a living thing. In a human or other animal body, this consists of muscle and fat; for vertebrates, this especially includes muscle tissue (skeletal muscle), as opposed to bones and viscera. Animal flesh may be used as food, in which case it is commonly called meat. In plants, "flesh" is similarly used to refer to the soft tissue, particularly where this is the edible part of fruits and vegetables.
Human and non-human animal flesh are culturally significant. In May 2012, the government of South Korea seized thousands of smuggled capsules from Northeastern China filled with powdered human flesh which were manufactured by ethnic Korean citizens of China who intended to consume the capsules or distribute them to other ethnic Korean citizens of China living in South Korea, as part of a crackdown on the consumption of powdered human flesh as a form of folk medicine.
Flesh (alternate title: Andy Warhol's Flesh) is a 1968 film directed by American filmmaker Paul Morrissey.
Flesh is the first film of the "Paul Morrissey Trilogy" produced by Andy Warhol. The other films in the trilogy include Trash and Heat. All three have gained a cult following and are noted examples of the ideals and ideology of the time period.
The film stars Joe Dallesandro as a hustler working on the streets of New York City. The movie highlights various Warhol superstars, in addition to being the film debuts of both Jackie Curtis and Candy Darling. Also appearing are Geraldine Smith as Joe's wife and Patti D'Arbanville as her lover.
As the film begins, Geraldine ejects Joe from their bed and insists he go out on the streets to make some money for her girlfriend's abortion. This leads to Joe's various encounters with clients, including an artist who wishes to draw Joe, played by Maurice Bradell, Louis Waldron as a gymnast, and John Christian.
Scenes filmed on the streets of New York City show Joe spending time with other hustlers, one of which is played by his real life brother, and teaching the tricks of the trade to the new hustler, played by Barry Brown. The film includes a scene of Joe interacting with his real life one-year-old son. Flesh concludes with Joe in bed with Geraldine Smith and Patti D'Arbanville. The women strip Joe and begin to get intimate with each other. In turn, Joe gets bored and falls asleep.
Flesh is a 1932 American Pre-Code drama film starring Wallace Beery as a German wrestler. Some of the script was written by Moss Hart and an uncredited William Faulkner.
The film grossed a total (domestic and foreign) of $837,000: $487,000 from the US and Canada and $350,000 elsewhere. It made a profit of $49,000.
If men came from Venus
And women came from Mars
Then I'd be lunching with my boyfriends
While you girls talked about cigars
But that's not how it happened
Evolution took a different turn
We may be creatures with some unique features
But we've still got a lot to learn
We've made it nearly twenty centuries
A bunch of monkeys with PHD's
Spun a web of communications
But it's all still a tangle to me
I can't tell the spiders
From the dangling flies and moths
I fell like some outsider
Who seems to have his wires all crossed
I can't fax you my love
I can't e-mail you my heart
I can't see your face in cyberspace
I don't know where to start
I'm light years behind
From the age the call stone
I'm a carbon based caveman
Honey, just flesh and bone
I ain't no clone, I'm just flesh and bone
Trying to connect with you
I ain't no clone, I'm just flesh and bone
Tryin' to get the message through
Now we live in the age computers
They run everything in the world
And I'm a little behind on this technical climb
And your are an Internet girl
I've got words but no processor
I've got feelings but I don't know DOS
So I just have to go back to basics
And try to get my point across
Desperate for a glimpse of the future
We use crystals and cards and dice
And that Y2K is coming our way
They're talkin' 'bout some worldly strife
It's time to think of simpler options
It's time to formulate a big plan B
So if your hard drive does crash
I got some Krugerrands stashed
Come on and sail away with me
I ain't no clone, I'm just flesh and bone
Just trying to connect with you
I ain't no clone, I'm just flesh and bone