Fernão Lopes (Portuguese pronunciation: [fɨɾˈnɐ̃w̃ ˈlɔpɨʃ]) (c. 1385 – after 1459) was a Portuguese chronicler appointed by King Edward of Portugal. Fernão Lopes wrote the history of Portugal, but only a part of his work remained.
His way of writing was based on oral discourse, and, on every page, it revealed his roots among the common people. He is one of the fathers of the European historiography, or a precursor of the scientific historiography, basing his works always on the documental proof, and, has he said, on his pages "one cannot find the beauty of words but the nudity of the truth." He was an autodidact. By the time of his death, a new kind of knowledge was arising, a Latinized scholasticism that involved imitations of the classics.
He was born sometime between 1380 and 1390, and he belonged to the generation that came of age after the war with Castile and the Battle of Aljubarrota. During his life, he knew many of the protagonists of the Castilian crisis, including John I of Portugal, Edward of Portugal, Nuno Álvares Pereira, and Dr. João das Regras. He saw the reign of three monarchs: John I, Edward I, and Afonso V, and he also lived during the regency of Pedro, Duke of Coimbra.
Fernão Lopes (died 1545) was the first known permanent inhabitant of the remote Island of Saint Helena in the South Atlantic Ocean, an island that later became famous as the site of Napoleon's exile and death.
Lopes was a 16th-century Portuguese soldier in India. He was tortured and disfigured in punishment for siding with Rasul Khan in a rebellion against Portuguese rule in Goa. On his way home to Portugal after these events, Lopes chose voluntary exile on Saint Helena, where he lived in almost complete solitude for more than 30 years.
In 1503 Lopes, a minor nobleman and soldier, accompanied the Portuguese naval general Afonso de Albuquerque on his first voyage to Goa on the west coast of India. Shortly after his arrival, Albuquerque returned to Portugal for reinforcements, leaving Lopes behind in charge of a garrison, with orders to keep the peace and rule over the local population. When Albuquerque returned two years later, he found the garrison was no longer in Portuguese possession. Some of the men had married local women, and some, including Lopes himself, had converted to Islam. Lopes' troops also sided with the Muslim resistance against Portuguese occupation.