The Dog (film)

The Dog is a 1992 short film that Todd Field and Alex Vlacos created on the side while making Victor Nuñez’s Ruby in Paradise.

One of Field's earliest works, it is an experimental piece about a bible-toting fundamentalist wandering through the bikini clad bodies of Panama City, Florida.

References

External links

Feed Magazine

Feed or feedmag.com (1995–2001) was one of the earliest online magazines that relied entirely on its original content.

History

Feed was founded in New York by Stefanie Syman and Steven Johnson in May 1995, with novelist Sam Lipsyte serving as one of its editors.

One of the web's earliest general-interest daily publications, Feed focused on media, pop culture, technology, science and the arts.

Feed soon found a devoted following among an alternative readership and was critically acclaimed, but as a small independent publication it struggled to raise sufficient advertising revenue.

In July 2000, following a sharp downturn in Internet investment, Feed merged with the popular editorial site Suck.com to create Automatic Media. The two sites sought to streamline their operations and collaborate with low staffing costs. Their joint project Plastic.com was founded with only four staffed employees. Despite the faithful cult following and a combined reader base of over 1 million, Automatic Media folded in June 2001, and Feed closed operations.

Feed (Anderson novel)

Feed (2002) is a young adult dystopian novel of the cyberpunk subgenre written by M. T. Anderson. The novel focuses on issues such as corporate power, consumerism, information technology, data mining, and environmental decay, with a sometimes sardonic, sometimes somber tone. From the first-person perspective of a teenager, the novel presents a near-futuristic American culture completely dominated by advertising and corporate exploitation, corresponding to the enormous popularity of internetworking brain implants.

Plot

Context

The novel portrays a near-future in which the feednet, a huge computer network (apparently an advanced form of the Internet), is directly connected to the brains of about 73% of American citizens by means of an implanted device called a feed. The feed allows people: to mentally access vast digital databases (individually called "sites"); to experience shareable virtual-reality phenomena (including entertainment programs, music, and even others' memories); to continually interact with intrusive corporations in a personal preference-based way; and to communicate telepathically on closed channels with others who also have feeds (a feature called m-chatting).

FEED

FEED may refer to:

Dogū

Dogū (土偶)(meaning "clay figures") are small humanoid and animal figurines made during the late Jōmon period (14,000–400 BC) of prehistoric Japan. Dogū come exclusively from the Jōmon period. By the Yayoi period, which followed the Jōmon period, Dogū were no longer made. There are various styles of Dogū, depending on exhumation area and time period. According to the National Museum of Japanese History, the total number found throughout Japan is approximately 15,000. Dogū were made across all of Japan, except Okinawa. Most of the Dogū have been found in eastern Japan and it is rare to find one in western Japan. The purpose of the Dogū remains unknown and should not be confused with the clay haniwa funerary objects of the Kofun period (250 – 538).

Origins

Some scholars theorize the Dogū acted as effigies of people, that manifested some kind of sympathetic magic. For example, it may have been believed that illnesses could be transferred into the Dogū, then destroyed, clearing the illness, or any other misfortune.

Dog in Chinese mythology

Dogs are an important motif in Chinese mythology. These motifs include a particular dog which accompanies a hero, the dog as one of the twelve totem creatures for which years are named, a dog giving first provision of grain which allowed current agriculture, and claims of having a magical dog as an original ancestor in the case of certain ethnic groups.

Myth versus history

Chinese mythology is those myths found in the geographic area called China, which of course has evolved and changed throughout its history. These include myths in Chinese and other languages, as transmitted by Han Chinese as well as other ethnic groups (of which fifty-six are officially recognized by the current administration of China). (Yang 2005:4)

In the study of historical Chinese culture, many of the stories that have been told regarding characters and events which have been written or told of the distant past have a double tradition: one which tradition which presents a more historicized and one which presents a more mythological version.(Yang 2005: 12-13) This is also true of some accounts related to mythological dogs in China.

Dog meat

Dog meat refers to the flesh and other edible parts derived from dogs. Historically, human consumption of dog meat has been recorded in many parts of the world, including East and Southeast Asia, West Africa, Europe, Oceania and the Americas.

In the 21st century, dog meat is consumed in many parts of China,Korea and Vietnam, parts of Switzerland, as well as parts of Europe, Americas, the African continent, such as Cameroon, Ghana and Liberia.

Today, a number of cultures view the consumption of dog meat to be a part of their traditional and day-to-day cuisine, while others - such as Western culture - consider consumption of dog to be a taboo, although they have been consumed in times of war and/or other hardships. It was estimated in 2014 that worldwide, 25 million dogs are eaten each year by humans.

Dog breeds used for meat

Nureongi

The Nureongi (Korean: 누렁이) is a yellowish landrace from Korea. Similar to other native Korean dog breeds, such as the Jindo, nureongi are medium-sized spitz-type dogs, but are larger with greater musculature and a distinctive coat pattern. They are quite uniform in appearance, yellow hair and melanistic masks. Nureongi are most often used as a livestock dog, raised for its meat, and not commonly kept as pets.