Ezra Booth (February 14, 1792 – January 1873) was an early member of the Latter Day Saint movement who became an outspoken critic of Joseph Smith and the church Smith founded.
Booth was born in Newton, Connecticut. He had been a popular Methodist minister before going to Kirtland, Ohio with John and Elsa Johnson in 1831. After witnessing Joseph Smith healing Elsa's arm, Booth became a convert and was baptized and ordained an elder in May 1831, and was ordained to be a high priest by Lyman Wight on June 3, 1831.
On June 6, 1831, Booth was called to go to Missouri with Isaac Morley and "preach[] the word by the way." Booth began his mission by preaching the Book of Mormon to a large audience in Bates Corners, Norton Township, Ohio in June 1831. On August 4, 1831, Booth was one of fourteen elders attending the a “Special Conference” in Kaw township, Jackson County, Missouri called by Joseph Smith.
On September 6, 1831, Booth was "silenced from preaching as an Elder" by Smith, Sidney Rigdon, Oliver Cowdery and others. Smith stated that this was because of Booth's dissension towards the leaders of the church, and his apparent lack of humility. Booth had apparently expected that he would convert people through the performance of miracles, as had been his experience with Smith; when no miracles were forthcoming, he became disillusioned. A revelation came to Smith a few days later, and stated that
Ezra (/ˈɛzrə/; Hebrew: עזרא, Ezra; fl. 480–440 BC), also called Ezra the Scribe (עזרא הסופר, Ezra ha-Sofer) and Ezra the Priest in the Book of Ezra, was a Jewish scribe and a priest. According to the Hebrew Bible he returned from the Babylonian exile and reintroduced the Torah in Jerusalem (Ezra 7–10 and Neh 8). According to 1 Esdras, a Greek translation of the Book of Ezra still in use in Eastern Orthodoxy, he was also a high priest.
Several traditions have developed over his place of burial. One tradition says that he is buried in al-Uzayr near Basra (Iraq), while another tradition alleges that he is buried in Tadif near Aleppo, in northern Syria.
His name may be an abbreviation of עזריהו Azaryahu, "God-helps". In the Greek Septuagint the name is rendered Ésdrās (Ἔσδρας), from which the Latin name Esdras comes.
The Book of Ezra describes how he led a group of Judean exiles living in Babylon to their home city of Jerusalem (Ezra 8.2-14) where he is said to have enforced observance of the Torah. He was described as exhorting the Israeli people to be sure to follow the Torah Law so as not to intermarry with people of particular different religions (and ethnicities), a set of commandments described in the Pentateuch.
Uzayr - most often identified with the Judeo-Christian Ezra (عزير, 'Uzair) - is a figure mentioned in the Qur'an, in the verse 9:30, which states that he was revered by the Jews as "the son of God". Jews do not agree on that statement. Historically, Muslim scholars have interpreted this verse as referring to a small group of Jews making such a reverence.
Ezra lived between the times of King Solomon and the time of Zachariah, father of John the Baptist. Although not explicitly mentioned in the Quran among the prophets, Ezra is considered as one by some Muslim scholars, based on Islamic traditions. On the other hand, Muslim scholars such as Mutahhar al-Maqdisi and Djuwayni and notably Ibn Hazm and al-Samaw'al accused Ezra (or one of his disciples) of falsification of the Torah. Several sources state that the Qur'an refers to Jews who began to call Ezra a "son of God" due to his religious achievements.
Gordon Darnell Newby states it may due to misunderstanding of Ezra's position in the Jewish faith as a Bene Elohim. Other Western scholars, relying on exegetical material from Ibn Abbas and Ibn Qutaybah, consider Uzair not to be Ezra but Azariah, mentioned in the Book of Daniel as Abednego.
Ezra is a male biblical name derived from Hebrew (עזרא) and must not be confused with the Turkish female name Esra. In a biblical context, Ezra refers to:
Ezra may also refer to: