Eliya I

Eliya I was Patriarch of the Church of the East from 1028 to 1049.

Sources

Brief accounts of Eliya's patriarchate are given in the Ecclesiastical Chronicle of the Jacobite writer Bar Hebraeus (floruit 1280) and in the ecclesiastical histories of the Nestorian writers Mari (twelfth-century), ʿAmr (fourteenth-century) and Sliba (fourteenth-century). A modern assessment of his reign can be found in David Wilmshurst's The Martyred Church.

Eliya's patriarchate

The following account of Eliya's patriarchate is given by Bar Hebraeus:

He [Ishoʿyahb IV] was succeeded by Eliya I, formerly bishop of Tirhan, a man of advanced age and a learned doctor. He introduced the rite of genuflection on the holy Sunday of Pentecost, which the Nestorians previously did not observe. At the end of his life he was afflicted by a paralysis of his limbs and was confined to bed. He was consecrated on the third Sunday of the Apostles, on the seventh day of the third month of the Arabs in the year 419 [AD 1028/9] in the Greek Palace in Baghdad. His election was conducted by the drawing of lots. He died after fulfilling his office for twenty-one years, and was buried in the Greek Palace on the Sunday after Ascension, on the seventh day of iyyar [May] in the year 440 of the Arabs [AD 1048/9].

Elijah

Elijah (Hebrew: אֱלִיָּהוּ, Eliyahu, meaning "My God is Yahu") or Elias (/ᵻˈlaɪ.əs/; Greek: Ηλίας Elías; Syriac: ܐܸܠܝܼܵܐ Elyāe;Arabic: إلياس or إليا, Ilyās or Ilyā) was a prophet and a wonder-worker in the northern kingdom of Israel during the reign of Ahab (9th century BC), according to the biblical Books of Kings. According to the Books of Kings, Elijah defended the worship of Yahweh over that of the Canaanite idol Baal. God also performed many miracles through him, which included raising the dead, bringing fire down from the sky, and taking him up to heaven "by a whirlwind". In the Book of Malachi, Elijah's return is prophesied "before the coming of the great and terrible day of the Lord", making him a harbinger of the Messiah and the eschaton in various faiths that revere the Hebrew Bible. References to Elijah appear in the New Testament, the Talmud, the Mishnah, and the Qur'an.

In Judaism, Elijah's name is invoked at the weekly Havdalah ritual that marks the end of Shabbat, and Elijah is invoked in other Jewish customs, among them the Passover seder and the Brit milah (ritual circumcision). He appears in numerous stories and references in the Haggadah and rabbinic literature, including the Babylonian Talmud.