Egungun, in the broadest sense of the word, refers to all types of Yoruba masquerades or masked, costumed figures. When used in its more specific, common sense, "Egungun" refers to the Yoruba masquerades connected with ancestor reverence, or to the ancestors themselves as a collective force. The singular form, for an individual ancestor, is Egun.
The classification of Egun or Egungun types, which might appear to be a fairly straightforward task, is in fact an extremely complex problem involving the comprehension of indigenous taxonomies. The difficulties include: the problem of distinguishing between personal Egun names and generic terms for types; the problem of determining "sets" where one masquerader may be regarded as within several type categories simultaneously; the practice of "layering," in which a masquerader wears one costume type over another and changes these during performance; and the variety of criteria used to classify Egungun as well as the range of variations within type categories. Such factors demonstrate the complexity attending the analysis of indigenous taxonomies and the classification of masquerade types. These same difficulties arise in the definition and use of the term Egungun itself.
Two, three, four
Imagine there's no heaven,
It's easy if you try.
No hell below us,
Above us only sky.
Imagine all the people
Living for today, ah-ha-ah.
Imagine there's no countries,
It isn't hard to do.
Nothing to kill or die for
And no religion too.
Imagine all the people
Living life in peace,
You-oo-oo-
You may say I'm a dreamer,
But I'm not the only one.
I hope some day you'll join us
And the world will live as one.
Imagine no possessions, (try!)
I wonder if you can.
No need for greed or hunger,
A brotherhood of man.
Imagine all the people
Sharing all the world,
You-oo-oo-
You may say I'm a dreamer,
But I'm not the only one.
I hope some day you'll join us
And the world will live as one.