Trance denotes any state of awareness or consciousness other than normal waking consciousness. Trance states may occur involuntarily and unbidden.
The term trance may be associated with hypnosis, meditation, magic, flow, and prayer. It may also be related to the earlier generic term, altered states of consciousness, which is no longer used in "consciousness studies" discourse.
Trance in its modern meaning comes from an earlier meaning of "a dazed, half-conscious or insensible condition or state of fear", via the Old French transe "fear of evil", from the Latin transīre "to cross", "pass over". This definition is now obsolete.
Wier, in his 1995 book, Trance: from magic to technology, defines a simple trance (p. 58) as a state of mind being caused by cognitive loops where a cognitive object (thoughts, images, sounds, intentional actions) repeats long enough to result in various sets of disabled cognitive functions. Wier represents all trances (which include sleep and watching television) as taking place on a dissociated trance plane where at least some cognitive functions such as volition are disabled; as is seen in what is typically termed a 'hypnotic trance'. With this definition, meditation, hypnosis, addictions and charisma are seen as being trance states. In Wier's 2007 book, The Way of Trance, he elaborates on these forms, adds ecstasy as an additional form and discusses the ethical implications of his model, including magic and government use which he terms "trance abuse".
Trance is an album by American jazz pianist and composer Steve Kuhn recorded in 1974 and released on the ECM label.
The Allmusic review by Thom Jurek awarded the album 4 stars stating "This is jazz that touches on fusion, modal, and the new spirit of the music as ECM came into the 1970s as a player. There is restlessness and calm, tempestuousness and serenity, conflict and resolution, and -- above all -- creativity and vision".
Trance (retitled The Eternal for DVD release) is a 1998 horror film directed and written by Michael Almereyda. The film's score features music by Mark Geary. It premiered on Toronto Film Festival, and was released as direct-to-video in the United States.
Nora and Jim are an alcoholic couple. After a night of drinking, Nora experiences a flashback and falls down the stairs of their New York apartment building. Though alright, she complains of headaches, and her doctor orders her to give up alcohol. For the sake of their son Jimmy, Nora and Jim pledge to sober up, but the doctor expresses skepticism when he learns they will be traveling to Ireland to visit Nora's elderly grandmother. Nora assures her doctor they will purge themselves of all their bad habits there.
In Ireland, Nora and Jim stop at a pub to get directions. While drinking, they run into Joe, one of Nora's old friends. He warns them that Nora's Uncle Bill has gone insane. Jim becomes jealous and starts a fight with Joe, and they are thrown out of the pub. Before they reach the mansion, Nora has another vision and crashes the car. Though none of them are injured, they are forced to walk the rest of the way. Alice, a young girl adopted by Bill, leads them there.
Duende may refer to:
"Duende" is the second single from Delerium's album Karma featuring singer Camille Henderson. The single wasn't included on Delerium's Best Of collection.
The chants in the song were sampled from the album Heart of the Forest performed by The Baka Forest Pygmies and from the CD Ritual Music of the Kayapo-Xirin, Brazil.
Remixes were done by Emily and Dreamlogic.
A video of the song was made and directed by William Morrison.
A duende is a fairy- or goblin-like mythological creature from Iberian, Latin American and Filipino folklore. Duendes may also have some traits similar to goblins and kobolds.
The word is often considered to be the Spanish and Portuguese equivalent of the English word "sprite" or the Japanese word yōkai and is used as an umbrella term for any fairy-like being such as goblins, pixies and elves. The Spanish term originated as a contraction of the phrase dueño de casa or duen de casa, "possessor of a house," and was originally conceptualized as a mischievous spirit inhabiting a house.
The word is also used in Portuguese folklore, being used to describe Goblins, pixies, brownies and leprechauns. They are believed to be of a small stature wearing big hats, whistling a mystical song, while walking in the forest. Using their talent, they are believed to lure young girls and boys to the forest causing them to lose their way home.
Conversely, in some Latin American cultures, the Duendes are believed to be the helpers of people who get lost in the forest so they could find their way home. In the folklore of the Central American country of Belize, particularly amongst the country's African/Island Carib-descended Creole and Garifuna populations, Duende are thought of as a forest spirit called "Tata Duende" who lacks thumbs.
A republic (from Latin: res publica) is a sovereign state or country which is organised with a form of government in which power resides in elected individuals representing the citizen body and government leaders exercise power according to the rule of law. In modern times, the definition of a republic is commonly limited to a government which excludes a monarch. Currently, 147 of the world's 206 sovereign states use the word "republic" as part of their official names; not all of these are republics in the sense of having elected governments, nor do all nations with elected governments use the word "republic" in their names.
Both modern and ancient republics vary widely in their ideology and composition. In the classical and medieval period of Europe, many states were fashioned on the Roman Republic, which referred to the governance of the city of Rome, between it having kings and emperors. The Italian medieval and Renaissance political tradition, today referred to as "civic humanism", is sometimes considered to derive directly from Roman republicans such as Sallust and Tacitus. However, Greek-influenced Roman authors, such as Polybius and Cicero, sometimes also used the term as a translation for the Greek politeia which could mean regime generally, but could also be applied to certain specific types of regime which did not exactly correspond to that of the Roman Republic. Republics were not equated with classical democracies such as Athens, but had a democratic aspect.