Domingo may refer to:
Domingo (Sunday) is the eighth studio album released by Brazilian rock band Titãs. The album became a gold record in Brazil. It is the second Titãs album produced by Jack Endino, and his favorite of Titãs. About the creation of the album, he commented:
The album's title-track was released as its only single, the band's tenth single, in 1995. The song later appeared as an acoustic version on the Volume Dois album.
Domingo Padilla, better known as Domingo, is a producer from New York of Latin origin. He has produced for some of hip hop's most respected and well-known artists. He is closely associated with Kool G Rap.
Domingo is one of the most prominent Hip Hop producers to ever come from East New York, Brooklyn. He has been producing professionally since the age of 17 when hip hop legend/producer Marley Marl took him under his production company “The House of Hits” and mentored Domingo to be who he is today.
In 1997 with the release of the critically acclaimed KRS-One album I Got Next, Domingo accomplished the accolades of gaining his first Gold record from the successful sales of the album. The album went on to sell well over 650,000 copies worldwide.
In 1998 Domingo had a further accomplishment of gaining his first Platinum record from the sales on the Big Pun Capital Punishment album. In the same year Domingo was nominated for both American and Latin Grammys for his production work on the Big Pun album. This classic album sold 2.3 Million copies worldwide.
Haitian Vodou (/ˈvoʊ.duː/, French: [vodu], also written as Vaudou;/ˈvoʊ.duː/ Vodun or Vodoun/ˈvoʊ.duːn/; and Voodoo /ˈvuː.duː/) is a syncreticreligion practiced chiefly in Haiti and the Haitian diaspora. Practitioners are called "vodouists" (French: vodouisants [voduisɑ̃]) or "servants of the spirits" (Haitian Creole: sèvitè).
Vodouists believe in a distant and unknowable Supreme Creator, Bondye (derived from the French term Bon Dieu, meaning "good God"). As Bondye does not intercede in human affairs, vodouists direct their worship toward spirits subservient to Bondye, called loa. Every loa is responsible for a particular aspect of life, with the dynamic and changing personalities of each loa reflecting the many possibilities inherent to the aspects of life over which they preside. In order to navigate daily life, vodouists cultivate personal relationships with the loa through the presentation of offerings, the creation of personal altars and devotional objects, and participation in elaborate ceremonies of music, dance, and spirit possession.