Dom Juan or The Feast with the Statue (French: Dom Juan ou le Festin de pierre [dɔ̃ ʒɥɑ̃ u l(ə) fɛstɛ̃ də pjɛʁ; t pjɛʁ] or simply Le Festin de pierre) is a French play, a comedy in five acts, written by Molière, and based on the legend of Don Juan. The title of Molière’s play is also commonly expressed as Don Juan, a spelling that began in the seventeenth century. Molière's characters Dom Juan and Sganarelle are the French counterparts to the Spanish Don Juan and Catalinón, characters who are also found in Mozart's Italian opera Don Giovanni as Don Giovanni and Leporello. Dom Juan is the last part in Molière's hypocrisy trilogy, which also includes The School for Wives and Tartuffe. It was first performed on 15 February 1665 in the Théâtre du Palais-Royal, with Molière playing the role of Sganarelle.
The play was originally written in prose, and was withdrawn after 15 performances after attacks by Molière's critics, who considered he was offending religion and the king by eulogizing a libertine. The play was a costly failure. Sganarelle, Dom Juan's valet, is the only character who speaks up for religion, but his particular brand of superstitious Catholicism is used more as a comic device than as a foil to his master's free-thinking. As a result, Molière was ordered to delete a certain number of scenes and lines which, according to his censors, made a mockery of their faith.
Juan is a given name, the Spanish language and Manx language version of John. It is very common in the Isle of Man and in Spain (its origin) and in Spanish-speaking communities around the world. The feminine form in Spanish is Juana, or Juanita on its diminutive.
Juan (Mandarin pronunciation: [tɕɥɛ̂n] or [tɕɥɛ́n]; 娟, 隽) "beautiful, graceful" is also commonly used as a given name for Chinese women. The Chinese character "卷", which is almost (being pronounced [tɕɥɛ̀n]) homophonic with the characters for the female name, is a division of a traditional Chinese manuscript or book and can be translated as "fascicle", "scroll", "chapter" or "volume".
Juan, also known as Pedro, is a street protester operating in Seattle, Washington, United States. He is known for yelling the same statements at the same location for over twenty years.
The Seattle Weekly says his name is "Juan".The Stranger says his name is "Pedro", although their newcomers' guide to Seattle refers to him simply as "the Frye Apartments Guy".
Juan is a Cuban refugee. News accounts place his age at 57 in 2001, and 60 in 2004. The protestor says he is not homeless; the public does not know where he lives and he occasionally appears at the Municipal building shelter. He is not on the streets to beg or busk and will usually turn down offers of money. He will also not accept food (because the police could have poisoned it).
He is so well known that journalists write of him in passing, assuming the readers know what they are talking about. Other people have even made products available; such as a drink coaster available from SeattleNotables.com, and on occasion vendors selling t-shirts to tourists include his picture. During a montage in the Bumfights series, Juan is seen being harassed by the film crew.
Suikoden III (Japanese: 幻想水滸伝III, Hepburn: Gensō Suikoden Surī) (listen) is a role-playing video game developed and published by Konami for the Sony PlayStation 2 video game console, and the third installment in the Suikoden video game series. It was released in 2002 in Japan and North America, with a manga adaption published in 2004.
Like other games in the series, Suikoden III features an intricate, detailed setting. The game's story is presented through the "Trinity Sight System"; rather than having only one "hero", the plot is explored through three different viewpoints, allowing events to be seen from multiple sides. There are three struggling factions in Suikoden III, each with their own divisions and politics, and there is no unambiguous "right" side. Hugo of the Karaya Clan is a Grasslander, Chris Lightfellow is a Knight of the merchant nation of Zexen, and Geddoe is a member of the Harmonian Southern Frontier Defense Force, keeping watch for the huge nation of Harmonia on the Grasslands area.
Dom or DOM may refer to:
Domè is an arrondissement in the Zou department of Benin. It is an administrative division under the jurisdiction of the commune of Zogbodomey. According to the population census conducted by the Institut National de la Statistique Benin on February 15, 2002, the arrondissement had a total population of 6,768.
Coordinates: 7°06′N 2°18′E / 7.100°N 2.300°E / 7.100; 2.300
Dom is an honorific prefixed to the given name. It derives from the Latin Dominus.
It is used in English for certain Benedictine and Carthusian monks, and for members of certain communities of Canons Regular. Examples include Benedictine monks of the English Benedictine Congregation (e.g. Dom John Chapman, late Abbot of Downside). The equivalent female usage for such a cleric is "Dame" (e.g. Dame Laurentia McLachlan, late Abbess of Stanbrook, or Dame Felicitas Corrigan, author).
In Portugal and Brazil, Dom (pronounced: [ˈdõ]) is used for certain hierarchs of the Roman Catholic Church and for laymen who belong to the royal and imperial families (for example the House of Aviz in Portugal and the House of Braganza in Portugal and Brazil). It was also accorded to members of families of the titled Portuguese nobility. Unless ennobling letters patent specifically authorised its use, Dom was not attributed to members of Portugal's untitled nobility: Since hereditary titles in Portugal descended according to primogeniture, the right to the style of Dom was the only apparent distinction between cadets of titled families and members of untitled noble families.