Chinteni

Chinteni (Hungarian: Kajántó; German: Kallentau) is a commune in Cluj County, Romania. It is composed of nine villages: Chinteni, Deuşu (Diós), Feiurdeni (Fejérd), Măcicaşu (Magyarmacskás), Pădureni (Fejérdi fogadók), Săliştea Veche (Szellőcskevölgy), Sânmărtin (Szentmártonmacskás), Satu Lung (Hosszúmacskás) and Vechea (Bodonkút).

Demographics

According to the 2011 census, Romanians made up 80.7% of the population, Hungarians made up 18.5% and Roma made up 0.5%.

Villages

Vechea

Vechea is a village in Chinteni commune, with a population of 2075 people (2002). The village population is mostly Romanian, along with a few Hungarian families.

History

Vechea has a long attested history of more than 2000 years. Under the direction of professor Vasile Suciu, a small museum was set up at the local school, with artifacts discovered in the area. These artifacts attest the long history of human life in that part of the world.

Geography

There are 3 churches in Vechea, two Orthodox and one Calvinist. One of the Orthodox church was built in 1726, a marvel of wood architecture, conserving most of its original structure.

Hades

Hades (/ˈheɪdiːz/; Ancient Greek: ᾍδης or Άͅδης, Háidēs) was the ancient Greek chthonic god of the underworld, which eventually took his name.

In Greek mythology, Hades was regarded as the oldest son of Cronus and Rhea, although the last son regurgitated by his father. He and his brothers Zeus and Poseidon defeated their father's generation of gods, the Titans, and claimed rulership over the cosmos. Hades received the underworld, Zeus the air, and Poseidon the sea, with the solid earth—long the province of Gaia—available to all three concurrently. Hades was often portrayed with his three-headed guard dog Cerberus and, in later mythological authors, associated with the Helm of Darkness and the bident.

The Etruscan god Aita and Roman gods Dis Pater and Orcus were eventually taken as equivalent to the Greek Hades and merged as Pluto, a latinization of his euphemistic Greek name Plouton.

Name

The origin of Hades' name is uncertain, but has generally been seen as meaning "The Unseen One" since antiquity. An extensive section of Plato's dialogue Cratylus is devoted to the etymology of the god's name, in which Socrates is arguing for a folk etymology not from "unseen" but from "his knowledge (eidenai) of all noble things". Modern linguists have proposed the Proto-Greek form *Awides ("unseen"). The earliest attested form is Aḯdēs (Ἀΐδης), which lacks the proposed digamma. West argues instead for an original meaning of "the one who presides over meeting up" from the universality of death.

Dís

In Norse mythology, a dís ("lady", plural dísir) is a ghost, spirit or deity associated with fate who can be both benevolent and antagonistic towards mortal people. Dísir may act as protective spirits of Norse clans. Their original function was possibly that of fertility goddesses who were the object of both private and official worship called dísablót, and their veneration may derive from the worship of the spirits of the dead. The dísir, like the valkyries, norns, and vættir, are almost always referred to collectively. The North Germanic dísir and West Germanic Idisi are believed by some scholars to be related due to linguistic and mythological similarities, but the direct evidence of Anglo-Saxon and Continental German mythology is limited. The dísir play roles in Norse texts that resemble those of fylgjur, valkyries, and norns, so that some have suggested dísir is a broad term including the other beings.

Etymology and meaning

The basic meaning of the word dís is "goddess". It is now usually derived from the Indo-European root *dhēi-, "to suck, suckle" and a form dhīśana.