Displaced person

A displaced person (sometimes abbreviated DP) is a person who has been forced to leave his or her home or place of habitual residence, a phenomenon known as forced migration.

According to the UNHCR, there were 59.5 million forcibly displaced people worldwide at the end of 2014, the highest level since World War II: 19.5 million were refugees, 1.8 million asylum seekers and 38.2 million internally displaced persons.

Origin of term

The term was first widely used during World War II and the resulting refugee outflows from Eastern Europe, when it was used to specifically refer to one removed from his or her native country as a refugee, prisoner or a slave laborer. The meaning has significantly broadened in the past half-century. A displaced person may also be referred to as a forced migrant. The term "refugee" is also commonly used as a synonym for displaced person, causing confusion between the general descriptive class of anyone who has left their home and the subgroup of legally defined refugees who enjoy specified international legal protection. Most of the victims of war, political refugees and DPs of the immediate post-Second World War period were Ukrainians, Poles, other Slavs, as well as citizens of the Baltic states - Lithuanians, Latvians, and Estonians, who refused to return to Soviet-dominated eastern Europe.

Displaced Person (American Playhouse)

Displaced Person is a 1985 Emmy award winning episode of American anthology television series American Playhouse, based on a short story by Kurt Vonnegut. It was directed by Alan Bridges and adapted by Fred Barron from a story in the Welcome to the Monkey House collection. The title of the story in that collection was D.P.

As in many other Vonnegut works, the story is framed by World War II. In it a black German orphan looking for his father finds instead a black U.S. service member (played by Stan Shaw). The show won an Emmy for "Outstanding Children's program" for its producers, including Barry Levinson.

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Person

A person is a being, such as a human, that has certain capacities or attributes constituting personhood, which in turn is defined differently by different authors in different disciplines, and by different cultures in different times and places. In ancient Rome, the word persona (Latin) or prosopon (πρόσωπον; Greek) originally referred to the masks worn by actors on stage. The various masks represented the various "personae" in the stage play.

The concept of person was developed during the Trinitarian and Christological debates of the 4th and 5th centuries in contrast to the word nature. During the theological debates, some philosophical tools (concepts) were needed so that the debates could be held on common basis to all theological schools. The purpose of the debate was to establish the relation, similarities and differences between the Λóγος/Verbum and God. The philosophical concept of person arose, taking the word "prosopon" (πρόσωπον) from the Greek theatre. Therefore, Christus (the Λóγος/Verbum) and God were defined as different "persons". This concept was applied later to the Holy Ghost, the angels and to all human beings.

Grammatical person

Grammatical person, in linguistics, is the grammatical distinction between deictic references to participant(s) in an event; typically the distinction is between the speaker, the addressee, and others. Grammatical person typically defines a language's set of personal pronouns. It also frequently affects verbs, sometimes nouns, and possessive relationships.

Grammatical person in nominative case English pronouns

Additional persons

In Indo-European languages, first-, second-, and third-person pronouns are typically also marked for singular and plural forms, and sometimes dual form as well (grammatical number). Some languages, especially European ones, distinguish degrees of formality and informality (T-V distinction).

Some other languages use different classifying systems, especially in the plural pronouns. One frequently found difference not present in most Indo-European languages is a contrast between inclusive and exclusive "we": a distinction of first-person plural pronouns between including or excluding the addressee.

Person (canon law)

In the canon law of the Catholic Church, a person is a subject of certain legal rights and obligations.

Physical Persons

Age of Reason

The age of reason is the age at which children attain the use of reason and begin to have moral responsibility. On completion of the seventh year a minor is presumed to have the use of reason, but mental retardation or insanity prevent some individuals from ever attaining the use of reason. The term "use of reason" appears in the Code of Canon Law 17 times, but "age of reason" does not appear. However, the term "age of reason" is used in canon law commentaries such as the New Commentary on the Code of Canon Law published by Paulist Press in 2002.

Children who do not have the use of reason and the mentally handicapped are sometimes called "innocents" because of their inability to commit sins: even if their actions are objectively sinful, they sometimes lack capacity for subjective guilt.

In the Eastern Catholic Churches, the Eucharist and Confirmation are given immediately after baptism, even to infants who do not yet have the use of reason. In Latin Rite Catholicism, Confirmation is conferred, except in danger of death, only on persons who have the use of reason; and Holy Communion may be administered to children only if "they have sufficient knowledge and careful preparation so that they understand the mystery of Christ according to their capacity and are able to receive the Body of Christ with faith and devotion." In danger of death, the Eucharist may be administered also to children who lack the use of reason, if the child can distinguish the sacrament from ordinary food and receive it reverently. This is likewise true for those who are not so mentally retarded that they are not assumed to ever gain use of reason.