İdil (Syriac: ܒܝܬ ܙܒܕܐ Beṯ Zabday or ܐܙܟ Āzaḵ, Kurdish: Hezex) is a district of Şırnak Province of Turkey. The predominant religion in the region is Islam, although it was once the home of many Assyrians belonging to the Syriac Orthodox Church and who were speakers of the Syriac language, an Aramaic dialect. Idil, part of Tur Abdin, was one of the villages that fell victim to the Assyrian Genocide or Seyfo (literally "the sword" in Syriac) from 1915-1918 (the final years of the Ottoman Empire). After the genocide, many of Idil's (or Beth-Zabday's) surviving Assyrian population was involved in a diaspora; like many of the other Assyrians and Armenians; they too fled to parts of the Middle East, Cyprus, Germany, Sweden, Holland, Canada, and the United States. Kefshenne, Hedel, Esfes, Beth Ishoq, Miden, Beth sbirino, is one of its important villages.
DIL or Dil may refer to:
The Shakya were a clan of the Vedic period (1750–500 BCE). The name Śākya is derived from the Sanskrit word śakya, which means "the one who is capable".
The Shakyas formed an independent republican state known as the Śākya Gaṇarājya. The Shakya capital was Kapilavastu, which may have been located either in Tilaurakot, Nepal or Piprahwa, India.
The best-known Shakya was the prince Siddhartha Shakya (5th century BCE), who was the founder of Buddhism and came to be known as Gautama Buddha. Siddhartha was the son of Śuddhodana. Suddodhana was the elected leader of Shakya Republic. As Gautama Buddha founded a new religion and abdicated the throne, so the lineage continued with his son Rāhula.
The Shakyas are mentioned in later Buddhist texts as well including the Mahāvastu (c. late 2nd century BCE), Mahāvaṃsa and Sumaṅgalavilāsinī (c. 5th century CE), mostly in the accounts of the birth of the Buddha, as a part of the Adichchabandhus (kinsmen of the sun) or the Ādichchas and as descendants of the legendary king Ikshvaku.
Ramah may refer to:
Rama (Rāma), the hero of Ramayana, is described in the Jain scriptures as one of sixty-three illustrious persons, known as Salakapurusa. Among these, there is nine sets of Balabhadra, Narayana and prati-Narayana. Rama was the 8th Balabhadra with Lakshmana and Ravana being his Narayana and Prati-narayana counterparts. He is described as a young prince who is deprived of his throne and turned into a pauper. While living in exile his wife Sita is kidnapped by Ravana. Rama then rescues Sita with the help of his brother Lakshmana and King Sugriva. Ravana is killed by Lakshmana (a deviation from the Hindu epic where Rama slays Ravana) and they both go into hell. Rama becomes a Jain monk and his soul attains moksha (liberation from the cycle of birth and death). Sita becomes a Jain nun and is born into heaven.
The story of Rama in Jainism can be broadly classified into three groups; Samghadasa's version, Vimalsuri's version and Gunabhadra's version. Some of the early works which deal with Rama are:
Rama is one of the indigenous languages of the Chibchan family spoken by the Rama people on the island of Rama Cay and south of lake Bluefields on the Caribbean coast of Nicaragua. Other indigenous languages of this region include: Miskito and Sumu (Craig 1992). Rama is one of the northernmost languages of the Chibchan family (Craig 1990:293).
The Rama language is severely endangered. Their language was described as "dying quickly for lack of use" as early as the 1860s (Pim & Seemann 1869:280). By 1980, the Rama were noted as having "all but lost their original ethnic language", and had become speakers of a form of English creole instead (Craig 1990:293). Language revival efforts began in 1980–1981 under the Sandinistas; though literacy campaigns were launched for neighbouring languages such as Miskito and Sumu, the same was not practical for Rama due to the small number of speakers. (Craig 1990:293). The fieldwork for the first dictionary of Rama was done during this time by Robin Schneider, a graduate student from the University of Berlin (Rigby & Schneider 1989). In 1992, only approximately 36 fluent speakers could be found among an ethnic population of 649 individuals in 1992 (Craig 1992). The number of speakers on Rama Cay island was only 4 in 1992, due to language shift to English that engendered Rama Cay Creole (Craig 1992).