Dibao (ti-pao), sometimes called headmen or constables, were local officials in Qing and early Republican China, typically selected from among the prominent landowners. Working in communities of around 100 households, they were charged with overseeing boundaries and land disputes. He notarized all real estate deeds on a commission basis and collected the land tax, as well as overseeing minor punishment such as the cangue.
As foreign missionaries and businessmen gained the right to hold property in China from the unequal treaties, the local headmen could be caught between them and their superiors in the Chinese hierarchy, for instance during the construction of the Woosung Road.
The dibao administered villages under the ordinary Chinese administrative system. A similar office called the shoubao (shou-pao) was established under the Qing in 1725 to manage the Banner system.
The dibao were the successors of the Qin and Han tingzhang, the Sui and Tang lizheng, and Song baozheng. They were occasionally also known as baozheng or as dijia
Dibao (Chinese: 邸報; pinyin: dǐbào; Wade–Giles: ti3-pao4), literally "reports from the [official] residences", were a type of publications issued by central and local governments in imperial China. While closest in form and function to gazettes in the Western world, they have also been called "palace reports" or "imperial bulletins". Different sources place their first publication as early as the Han Dynasty (206 BC–220 AD) or as late as the Tang Dynasty (June 18, 618–June 4, 907). They contained official announcements and news, and were intended to be seen only by bureaucrats (and a given Dibao might only be intended for a certain subset of bureaucrats). Selected items from a gazette might then be conveyed to local citizenry by word of mouth and/or posted announcements. Frequency of publication varied widely over time and place. Before the invention of moveable type printing they were hand-written or printed with engraved wooden blocks. The introduction of European-style Chinese language newspapers, along with the growing intersection of Chinese and global affairs generally, applied pressure for the Dibao to adapt, and circulation of the Beijing Gazette was in the tens of thousands by the time publication ceased altogether with the fall of the Qing Dynasty in 1911. The gazettes from Beijing at this time were known as Jingbao (京報), literally "reports from the capital".
There's war in the heavens
Rebellion on high
the son of the morning
Descends from a black sky
Severed and broken
His wings burned to dust
His coverings of diamonds and gold
In a moment in time dissolve to rust
Thunder and lightning
Shatter the night
The dragon of darkness
Appears cursed by the keeper of the light
The dark is chosen
The scroll has been sealed
Hidden in verses of prophets
His face is revealed
Songs of glory
Shout across the land
I can take you there
Child of mine, take my hand
Down through the ages
The story's been told
The daughter of wisdom
Beguiled by the serpent of old
Born into sin in a valley of thorns
Torn from enchantment and
Tossed into the eye of the storm
Heaven's garden
Made by God for man
This is paradise
Child of mine, take my hand
Glory to glory
Sin after sin
The rider of death
Pushes on to the place where
The battle must begin
Songs of glory
Shout across the land
This is paradise
Won't you take my hand
Heaven's garden
Made by God for man
This is paradise
Child of mine, take my hand
Oh, take my hand