Dhikr (also Zikr, Zekr, and variants; (Arabic: ذِکْر ḏikr; plural أذكار aḏkār, meaning "remembrance") is the name of devotional acts in Islam in which short phrases or prayers are repeatedly recited silently within the mind or aloud. Rarely, it is counted on a string of beads (سلسلة صلوات) or a set of prayer beads (Misbaha مِسْبَحَة), comparable to the rosary of Catholic tradition. A person who recites the rosary is called a ḏākir (ذاكر). Most Sufis follow this practice of Dhikr although the word being recited varies. Tasbih (تسبيح) is a form of dhikr that involves the repetitive utterances of short sentences glorifying God. The content of the prayers includes the names of God, or a duʿāʾ (prayer of supplication) taken from the hadith or the Quran.
There are several verses in the Quran that emphasize the importance of remembering the will of God by saying phrases such as "God willing," "God knows best," and "If it is your will.' This is the basis for dhikr. Sura 18 (Al-Kahf), ayah 24 states a person who forgets to say, "God Willing," should immediately remember God by saying, "May my Lord guide me to do better next time." Other verses include sura 33 (Al-Ahzab), ayah 41, "O ye who believe! Celebrate the praises of Allah, and do this often," and sura 13 (Ar-Ra'd), ayah 28, "They are the ones whose hearts rejoice in remembering God. Absolutely, by remembering God, the hearts rejoice." Muhammad said, 'The best [dhikr] is that of La ilaha illa’llah, and the best supplicatory prayer is that of al-hamdu li’llah," which translate to "There is no God but God" and "praise to God" respectively.
Universal Sufism is a universalist spiritual movement founded by Inayat Khan while traveling throughout the West between 1910 and 1926, based on unity of all people and religions and the presence of spiritual guidance in all people, places and things.
Inayat Khan died in 1927. Leadership of the Sufi Movement he had founded first passed to his brother, Shaikh-ul-Mashaikh Maheboob Khan; in 1948 to his cousin, Pir-o-Murshid Ali Khan; in 1956 to his youngest brother, Pir-o-Murshid Musharaff Khan; and in 1968 to his grandson, Pir-o-Murshid Fazal Inayat-Khan. In the 1980s Murshid Fazal proposed a bifurcation between Sufi Movement and the Sufi Way, which became a specific branch of Inayat Khan’s lineage founded by Murshid Fazal in 1985. For an in-depth description of this history written by Murshid Fazal – read “Western Sufism: The Sufi Movement, The Sufi Order International, and The Sufi Way”. In 1988 Fazal's father Hidayat Inayat Khan became Pir-o-Murshid of the International Sufi Movement. Following the death in 1990 of Murshid Fazal, he was succeeded by the first woman leader of the tariqah (path), Pirani Sitara Brutnell. She died in 2004, naming Pir Elias Amidon as her successor.
And when I think of you
I hope we make it through
And when I think I'm strong
You let me know I'm wrong
Everything we ever did
It somehow complicated it
And somehow now we've lost our grip
You've always had me right where you want me
You, you got me wrapped around your finger
You, you got me hoping this gets better
You, you got me wrapped around your finger
You, you got me hoping this gets better
And when I think of me
And how it used to be
I was so different then
I don't know where to begin
Everything we ever did
And somehow now we've lost our grip
You've always had me right where you want me
You, you got me wrapped around your finger
You, you got me hoping this gets better
You, you got me wrapped around your finger
You, you got me hoping this gets better
(You, always. You, always)
You, you got me wrapped around your finger
You, you got me hoping this gets better
You, you got me wrapped around your finger
You, you got me hoping this gets better
You, you got me wrapped around your finger
You, you got me hoping this gets better
You, you got me wrapped around your finger
You, you got me hoping this gets better
You, you got me wrapped around your finger