Dhammapāla was the name of two or more great Theravada Buddhist commentators.
The earlier, born in Kanchipuram, is known to us from both the Gandhavamsa and the writings of Xuanzang to have lived at Badara Tittha Vihara south of modern Chennai, and to have written the commentaries on seven of the shorter canonical books (consisting almost entirely of verses) and also the commentary on the Netti, perhaps the oldest Pali work outside the canon. Extracts from the latter work, and the whole of three out of the seven others, have been published in Pali by the Pali Text Society. These works show great learning, exegetical skill and sound judgment. But as to the meaning of words, or to discussions of the ethical import of his texts, very little can be gathered from his writings of value for the social history of his time. Though in all probability a Tamil by birth, he declares, in the opening lines of those of his works that have been edited, that he followed the tradition of the Great Monastery (Maha Vihara) at Anuradhapura in Sri Lanka, and the works themselves confirm this in every respect.
Tony McKay
Oh Dambala come Dambala
Oh Dambala come Dambala
Think of the wings of a three toed frog
Eat weeds from the deepest part of sea
Oh Dambala come Dambala
Oh Dambala come Dambala
On the seventh day God will be there
On the seventh night satan will be there
On the seventh day God will be there
On the seventh night satan will be there
You slavers will know
What its like to be a slave
Slave to your heart
Slave to your soul
Oh Dambala come Dambala
Oh Dambala come Dambala
You slavers will know what its
Like to be a slave
Slave to your mind
Slave to your race
You won't go to heaven
You won't go to hell
You remain in your graves
With the stench and the smell
Oh Dambala come Dambala
Oh Dambala come Dambala