In philosophy, the concept of becoming originated in eastern ancient Greece with the philosopher Heraclitus of Hephesus, who in the sixth century BCE, said that nothing in this world is constant except change and becoming. His theory stands in direct contrast to Parmenides, another Greek philosopher, but from the italic Magna Grecia, who believed that the ontic changes or "becoming" we perceive with our senses is deceptive, and that there is a pure perfect and eternal being behind nature, which is the ultimate truth. In philosophy, the word "becoming" concerns a specific ontological concept which should not be confused with process philosophy as a whole or with the related study of process theology.
Heraclitus (c. 535 - c. 475 BC) spoke extensively about becoming. Shortly afterwards Leucippus of Miletus similarly spoke of becoming as the movement of atoms.
According to tradition, Heraclitus wrote a treatise about nature named "Περὶ φύσεως" ("Perì phýseōs"), "About Nature," in which appears the famous aphorism πάντα ῥεῖ ("panta rhei [os potamòs]") translated literally as "the whole flows [as a river]," or figuratively as "everything flows, nothing stands still." The concept of "becoming" in philosophy is connected with two others: movement and evolution, as becoming assumes a "changing to" and a "moving toward." Becoming is the process or state of being coming about in time and space.
I'll never be so strong
I'll fake it
The more i got the more i lost
it hit me
I want to like L.A.
And i want L.A. to like me
But i've been digging holes for days
I'm never coming back
I'll fake it
The more i felt the more i cryed
It hit me
I want to like L.A.
And i want L.A. to like me
But i've been digging holes for days
Evil astroman will take the earth
Now you better go to sleep