DO may refer to:
Dao or Dão may refer to:
Places
Dannyu Francisco dos Santos (born 28 October 1984), commonly known as Dão, is a Brazilian football defender who currently plays for XV de Novembro.
He came to FC Spartak Trnava in summer 2010.
In Norse mythology, Thor (/θɔːr/; from Old Norse Þórr) is a hammer-wielding god associated with thunder, lightning, storms, oak trees, strength, the protection of mankind, and also hallowing, healing and fertility. The cognate deity in wider Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (runic þonar ᚦᛟᚾᚨᚱ), stemming from a Common Germanic *Þunraz (meaning "thunder").
Ultimately stemming from Proto-Indo-European religion, Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman occupation of regions of Germania, to the tribal expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, Mjölnir, were worn in defiance and Norse pagan personal names containing the name of the god bear witness to his popularity. Into the modern period, Thor continued to be acknowledged in rural folklore throughout Germanic regions. Thor is frequently referred to in place names, the day of the week Thursday ("Thor's day"; Old English Thunresdæg, Thunor's day; German "Donnerstag" Donar's day; Dutch "donderdag") bears his name, and names stemming from the pagan period containing his own continue to be used today.
Őr is a village in Szabolcs-Szatmár-Bereg county, in the Northern Great Plain region of eastern Hungary.
It covers an area of 17.78 km2 (7 sq mi) and has a population of 1380 people (2001).
Coordinates: 47°59′N 22°12′E / 47.983°N 22.200°E / 47.983; 22.200
The Forfeda are the "additional" letters of the Ogham alphabet, beyond the basic inventory of twenty signs. The most important of these are five forfeda which were arranged in their own aicme or class, and were invented in the Old Irish period, several centuries after the peak of Ogham usage. They appear to have represented sounds felt to be missing from the original alphabet, maybe é(o), ó(i), ú(i), p and ch.
The five aicme forfeda are glossed in the manuscripts Auraicept na n-Éces ('The Scholars' Primer), De dúilib feda ('Elements of the Letters') and In Lebor Ogaim ('The Book of Ogam'), by several Bríatharogaim ("word oghams" ), or two word kennings, which explain the meanings of the names of the letters of the Ogham alphabet. Three variant lists of bríatharogaim or 'word-oghams' have been preserved, dating to the Old Irish period. They are as follows:
Later Medieval scholars believed that all of the letter names of the ogham alphabet were those of trees, and attempted to explain the bríatharogaim in that light. However, modern scholarship has shown that only eight at most of the original twenty letter names are those of trees, and that the word-oghams or kennings themselves support this. Of the forfeda letter names, only one may be that of a tree or shrub (pín) and their kennings as edited (in normalized Old Irish) and translated by McManus (1988) are as follows: